Oṅkāra-Liṅga and the Secret Pañcāyatana Liṅgas of Kāśī: Kṛttivāseśvara-Māhātmya
इदं तद् विमलं लिङ्गमोङ्कारं नाम शोभनम् / अस्य स्मरणमात्रेण मुच्यते सर्वपातकैः
idaṃ tad vimalaṃ liṅgamoṅkāraṃ nāma śobhanam / asya smaraṇamātreṇa mucyate sarvapātakaiḥ
हेच ते विमल लिंग—शुभ ‘ओंकार’ नामाचे; याचे केवळ स्मरण केले तरी सर्व पापांतून मुक्ती मिळते।
Lord Kurma (Vishnu) instructing the sages/Indradyumna in a Shaiva–Vaishnava synthesis context
Primary Rasa: adbhuta
Secondary Rasa: shanta
By identifying the Liṅga with Oṅkāra (Oṃ), the verse points to the Supreme as a pure, formless reality approachable through a sacred symbol and sound—suggesting the Atman/Iśvara is stainless and realized through contemplative remembrance.
The verse emphasizes smaraṇa—steady remembrance of Oṃ as embodied in the Liṅga—aligning with Pāśupata-oriented devotion and mantra-dhyāna, where mental recollection and repetition of praṇava purify the mind and remove karmic impurities.
With Lord Kūrma teaching the sanctity of the Liṅga and Oṃ, it reflects the Purāṇic synthesis: Viṣṇu affirms Śiva’s emblem (Liṅga) and the praṇava as a shared marker of the one Iśvara, supporting a non-sectarian, unity-based theology.