Shloka 71
Genealogies from Purūravas to the Haihayas; Jayadhvaja’s Vaiṣṇava Resolve, Sage-Adjudication, and the Slaying of Videha
विश्वामित्र उवाच यतः प्रवृत्तिर्भूतानां यस्मिन् सर्वमिदं जगत् / स विष्णुः सर्वभूतात्मा तमाश्रित्य विमुच्यते
viśvāmitra uvāca yataḥ pravṛttirbhūtānāṃ yasmin sarvamidaṃ jagat / sa viṣṇuḥ sarvabhūtātmā tamāśritya vimucyate
विश्वामित्र म्हणाले—ज्याच्यापासून सर्व भूतांची प्रवृत्ती व उत्पत्ती होते आणि ज्यामध्ये हे सर्व जग स्थित आहे—तोच विष्णू सर्वभूतांचा आत्मा आहे. त्याची शरण घेतल्याने मुक्ती मिळते।
Viśvāmitra
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
It identifies Viṣṇu as sarva-bhūtātmā—the indwelling Self of all beings—showing the Supreme as both the source of manifestation and the inner consciousness sustaining the world.
The verse emphasizes āśraya (taking refuge) in Īśvara as a direct liberating orientation—supporting devotion (bhakti), one-pointed contemplation on the indwelling Lord, and surrender as a core sādhana aligned with Purāṇic Yoga.
By defining the Supreme as the universal inner Self and source of the cosmos, the verse supports the Kurma Purana’s non-sectarian synthesis: the highest Īśvara is one reality, praised through names such as Viṣṇu (and elsewhere, Śiva) without contradiction.