Devī-tattva, Śakti–Śaktimān doctrine, Kāla–Māyā cosmology, and Māheśvara Yoga instruction
शङ्खचक्रधरं काम्यं त्रिनेत्रं कृत्तिवाससम् / अण्डस्थं चाण्डबाह्यस्थं बाह्यमाभ्यन्तरं परम्
śaṅkhacakradharaṃ kāmyaṃ trinetraṃ kṛttivāsasam / aṇḍasthaṃ cāṇḍabāhyasthaṃ bāhyamābhyantaraṃ param
तो काम्य प्रभू शंख-चक्रधारी, त्रिनेत्र व कृत्तिवास आहे; ब्रह्मांडातही आणि त्याच्या पलीकडेही—बाह्य व अंतःस्थ अशा दोन्ही रूपांनी परम आहे।
Lord Kurma (Vishnu) teaching in the Ishvara Gita context
Primary Rasa: adbhuta
Secondary Rasa: shanta
It presents the Supreme as both transcendent (param, beyond the brahmāṇḍa) and immanent (ābhyantara, within all beings), showing Atman/Ishvara as simultaneously inner ruler and cosmic ground.
The verse implies upāsanā/dhyāna: meditating on Ishvara with integrated iconography (Śaṅkha-Cakra and Trinetra-Kṛttivāsas) while realizing His presence both within the cosmos and beyond it—an Ishvara-centered contemplative method aligned with Pashupata-oriented devotion and knowledge.
By attributing Vishnu’s emblems (conch and discus) and Shiva’s marks (three eyes, skin-garment) to one Supreme, it teaches a non-sectarian synthesis: Shiva and Vishnu are modes/signs of the one Ishvara.