Shloka 85
Sāttvata–Vṛṣṇi–Andhaka Vamśa
Genealogical Enumeration of the Yādava Clans
Devanagari script
प्रसाद्य तु ततो रामो वृष्ण्यन्धकमहारथैः / आनीतो द्वारकामेव कृष्णेन च महात्मना
Transliteration
prasādya tu tato rāmo vṛṣṇyandhakamahārathaiḥ / ānīto dvārakāmeva kṛṣṇena ca mahātmanā
Translation
त्यानंतर वृष्णि-अंधक महारथींनी रामाला प्रसन्न केले; आणि महात्मा कृष्णाने त्याला द्वारकेस आणले।
Word by Word
prasādyahaving propitiated
prasādya:
Kriyā (पूर्वक्रिया)
TypeVerb
Rootpra-√sad (सद् धातु) + ya (ल्यप्)
FormAbsolutive/gerund (ल्यबन्त/ल्यप्), causative sense ‘having pleased/propitiated’ (पूर्वक्रिया)
tubut/indeed
tu:
Sambandha (निपातार्थ)
TypeIndeclinable
Roottu (अव्यय)
FormConjunction/particle (निपात) adversative/emphatic
tataḥthen
tataḥ:
Sequence (क्रम)
TypeIndeclinable
Roottataḥ (अव्यय)
FormAdverb (अव्यय) ‘then/from there’
rāmaḥRāma (Balarāma)
rāmaḥ:
Karma (कर्म)
TypeNoun
Rootrāma (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
vṛṣṇi-andhaka-mahārathaiḥby the Vṛṣṇi-Andhaka great warriors
vṛṣṇi-andhaka-mahārathaiḥ:
Karaṇa (करण)
TypeNoun
Rootvṛṣṇi (प्रातिपदिक) + andhaka (प्रातिपदिक) + mahāratha (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Plural (बहुवचन); tatpuruṣa: ‘by the great chariot-warriors of the Vṛṣṇis and Andhakas’ (vṛṣṇi-andhaka as qualifier)
ānītaḥwas brought
ānītaḥ:
Kriyā (क्रिया)
TypeVerb
Rootā-√nī (नी धातु) + ta (क्त)
FormPast passive participle (क्त-कृदन्त), Masculine, Nominative singular; agrees with rāmaḥ; passive sense ‘was brought’
dvārakāmto Dvārakā
dvārakām:
Karma (कर्म)
TypeNoun
Rootdvārakā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
evaindeed/just
eva:
Emphasis (निपातार्थ)
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic particle (निपात)
kṛṣṇenaby Kṛṣṇa
kṛṣṇena:
Karaṇa (करण)
TypeNoun
Rootkṛṣṇa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन)
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
mahātmanā(by) the great-souled
mahātmanā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootmahātman (महात्मन् प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन); karmadhāraya ‘great-souled’ qualifying kṛṣṇena