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Srimad Bhagavatam — Tritiya Skandha, Shloka 29

Bhakti Yoga: The Three Modes of Devotion, Non-Envy, and Time as the Lord

तत्रापि स्पर्शवेदिभ्य: प्रवरा रसवेदिन: । तेभ्यो गन्धविद: श्रेष्ठास्तत: शब्दविदो वरा: ॥ २९ ॥

tatrāpi sparśa-vedibhyaḥ pravarā rasa-vedinaḥ tebhyo gandha-vidaḥ śreṣṭhās tataḥ śabda-vido varāḥ

इंद्रियज्ञान असणाऱ्यांत स्पर्श जाणणाऱ्यांपेक्षा रस जाणणारे श्रेष्ठ; त्याहून गंध जाणणारे श्रेष्ठ; आणि त्याहून शब्द जाणणारे अधिक श्रेष्ठ।

तत्रthere/among them
तत्र:
अव्यय-सम्बन्ध (adverbial)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक अव्यय (locative adverb: there/among them)
अपिalso
अपि:
अव्यय-सम्बन्ध (particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formअपि-कारक अव्यय (also/even)
स्पर्श-वेदिभ्यःthan knowers of touch
स्पर्श-वेदिभ्यः:
अपादान (Apādāna/Standard of comparison)
TypeNoun
Rootस्पर्श (प्रातिपदिक) + वेदिन् (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/पञ्चमी), बहुवचन — Ablative plural; समासः तत्पुरुष (स्पर्शं वेत्ति = knower of touch)
प्रवराःmore excellent
प्रवराः:
विशेषण (predicate adjective)
TypeAdjective
Rootप्रवर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन — Nominative plural (predicate)
रस-वेदिनःknowers of taste
रस-वेदिनः:
कर्ता (Karta/Subject)
TypeNoun
Rootरस (प्रातिपदिक) + वेदिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन — Nominative plural; समासः तत्पुरुष (रसं वेत्ति = knower of taste)
तेभ्यःthan them
तेभ्यः:
अपादान (Apādāna/Standard of comparison)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th), बहुवचन — Ablative plural
गन्ध-विदःknowers of smell
गन्ध-विदः:
कर्ता (Karta/Subject)
TypeNoun
Rootगन्ध (प्रातिपदिक) + विद् (धातु/प्रातिपदिक: विद् ‘to know’)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन — Nominative plural; समासः तत्पुरुष (गन्धं वेत्ति = knower of smell)
श्रेष्ठाःsuperior
श्रेष्ठाः:
विशेषण (predicate adjective)
TypeAdjective
Rootश्रेष्ठ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन — Nominative plural (predicate)
ततःthen/thereafter
ततः:
अव्यय-सम्बन्ध (sequencing/comparison)
TypeIndeclinable
Rootततः (अव्यय)
Formक्रम/तुलनाबोधक अव्यय (then/thereafter/than that)
शब्द-विदःknowers of sound
शब्द-विदः:
कर्ता (Karta/Subject)
TypeNoun
Rootशब्द (प्रातिपदिक) + विद् (धातु/प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन — Nominative plural; समासः तत्पुरुष (शब्दं वेत्ति = knower of sound)
वराःbest/excellent
वराः:
विशेषण (predicate adjective)
TypeAdjective
Rootवर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन — Nominative plural (predicate)

Although Westerners accept that Darwin first expounded the doctrine of evolution, the science of anthropology is not new. The development of the evolutionary process was known long before from the Bhāgavatam, which was written five thousand years ago. There are records of the statements of Kapila Muni, who was present almost in the beginning of the creation. This knowledge has existed since the Vedic time, and all these sequences are disclosed in Vedic literature; the theory of gradual evolution or anthropology is not new to the Vedas.

K
Kapila
D
Devahuti

FAQs

This verse states an ascending order among sense-perceptions—touch, taste, smell, and highest among these, sound—highlighting the special spiritual importance of sound.

In Kapila’s bhakti teachings to Devahuti, he analyzes the senses to show how consciousness can be elevated—especially through sound, which supports spiritual hearing (śravaṇam) of divine topics.

Prioritize uplifting sound—regularly hear and recite Bhagavatam and holy names—while reducing degrading audio inputs, since sound strongly shapes the mind and devotion.