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Srimad Bhagavatam — Tritiya Skandha, Shloka 21

Manu Offers Devahūti to Kardama; The Sage Accepts with a Devotional Vow

मैत्रेय उवाच स उग्रधन्वन्नियदेवाबभाषे आसीच्च तूष्णीमरविन्दनाभम् । धियोपगृह्णन् स्मितशोभितेन मुखेन चेतो लुलुभे देवहूत्या: ॥ २१ ॥

maitreya uvāca sa ugra-dhanvann iyad evābabhāṣe āsīc ca tūṣṇīm aravinda-nābham dhiyopagṛhṇan smita-śobhitena mukhena ceto lulubhe devahūtyāḥ

मैत्रेय म्हणाले—हे उग्रधन्वन् विदुरा! ऋषी कर्दम इतकेच बोलले आणि मग आपल्या आराध्य अरविंदनाभ भगवान विष्णूंचे मनात स्मरण करत मौन झाले. त्यांच्या मंद हास्याने शोभलेल्या मुखाने देवहूतीचे चित्त वेधले, आणि ती महर्षींचे ध्यान करू लागली।

मैत्रेयःMaitreya
मैत्रेयः:
Karta (कर्ता)
TypeNoun
Rootमैत्रेय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष (3rd person), एकवचन, परस्मैपद
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; पुंलिङ्ग, प्रथमा, एकवचन
उग्रधन्वन्O fierce-bowman (address)
उग्रधन्वन्:
Sambodhana (सम्बोधन)
TypeNoun
Rootउग्र (प्रातिपदिक) + धन्वन् (प्रातिपदिक)
Formकर्मधारय-समास (descriptive): उग्रं धनुः यस्य/उग्रधन्वा; पुंलिङ्ग, सम्बोधन/प्रथमा एकवचन (voc./nom. sg. form)
इयत्this much
इयत्:
Karma (कर्म)
TypeAdjective
Rootइयत् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Acc.), एकवचन; परिमाणवाचक (so much/this much)
एवonly; just
एव:
Nipata (निपात)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (emphatic particle)
अबभाषेspoke
अबभाषे:
Kriya (क्रिया)
TypeVerb
Rootभाष् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष (3rd person), एकवचन, आत्मनेपद
आसीत्was; remained
आसीत्:
Kriya (क्रिया)
TypeVerb
Rootअस् (धातु)
Formलङ्-लकार (Imperfect/Past), प्रथमपुरुष, एकवचन, परस्मैपद
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (and)
तूष्णीम्silently
तूष्णीम्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootतूष्णीम् (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb): silently
अरविन्द-नाभम्the lotus-naveled (Lord)
अरविन्द-नाभम्:
Karma (कर्म)
TypeNoun
Rootअरविन्द (प्रातिपदिक) + नाभ (प्रातिपदिक)
Formतत्पुरुष-समास: अरविन्दस्य नाभिः यस्य (lotus-naveled); पुंलिङ्ग, द्वितीया, एकवचन
धियाwith (her) mind
धिया:
Karana (करण)
TypeNoun
Rootधि (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया, एकवचन
उपगृह्णन्(she) embracing/holding (in mind)
उपगृह्णन्:
Karta (कर्ता)
TypeVerb
Rootउप + ग्रह् (धातु)
Formशतृ-प्रत्ययान्त वर्तमानकृदन्त (present active participle), पुंलिङ्ग, प्रथमा, एकवचन
स्मित-शोभितेनadorned by a smile
स्मित-शोभितेन:
Visheshana (विशेषण)
TypeAdjective
Rootस्मित (प्रातिपदिक) + शोभित (कृदन्त; शुभ्/शोभ् धातु, क्त)
Formतत्पुरुष-समास: स्मितेन शोभितम्; क्त-प्रत्ययान्त, पुंलिङ्ग/नपुंसक, तृतीया, एकवचन
मुखेनwith (his) face
मुखेन:
Karana (करण)
TypeNoun
Rootमुख (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, एकवचन
चेतःmind; heart
चेतः:
Karta (कर्ता)
TypeNoun
Rootचेतस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
लुलुभेbecame enamored; was captivated
लुलुभे:
Kriya (क्रिया)
TypeVerb
Rootलुभ् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष, एकवचन, आत्मनेपद
देवहूत्याःof Devahūti
देवहूत्याः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootदेवहूति (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी विभक्ति (Genitive/6th), एकवचन

It appears that Kardama Muni was fully absorbed in Kṛṣṇa consciousness because as soon as he became silent, he at once began to think of Lord Viṣṇu. That is the way of Kṛṣṇa consciousness. Pure devotees are so absorbed in thought of Kṛṣṇa that they have no other engagement; although they may seem to think or act otherwise, they are always thinking of Kṛṣṇa. The smile of such a Kṛṣṇa conscious person is so attractive that simply by smiling he wins so many admirers, disciples and followers.

M
Maitreya
U
Ugradhanva (Kardama Muni)
A
Aravindanabha (Lord Vishnu)
D
Devahuti

FAQs

This verse shows that simply seeing the Lord’s smile-filled face can enchant and draw the heart inward, indicating the natural awakening of bhakti through divine darshan.

In this moment the narration highlights the Lord’s serene, self-sufficient presence; His silence underscores divine composure while Devahūti’s devotion deepens through contemplation of His form.

Cultivate steady remembrance—through sacred images, mantra, and scripture—so the mind learns to “hold within” the Lord’s qualities, replacing distraction with devotion.