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Srimad Bhagavatam — Tritiya Skandha, Shloka 38

Brahmā’s Creation: The Kumāras, Rudra, the Prajāpatis, and the Manifestation of Vedic Sound

आयुर्वेदं धनुर्वेदं गान्धर्वं वेदमात्मन: । स्थापत्यं चासृजद् वेदं क्रमात्पूर्वादिभिर्मुखै: ॥ ३८ ॥

āyur-vedaṁ dhanur-vedaṁ gāndharvaṁ vedam ātmanaḥ sthāpatyaṁ cāsṛjad vedaṁ kramāt pūrvādibhir mukhaiḥ

त्यांनी वेदांपासूनच आयुर्वेद, धनुर्वेद, गान्धर्ववेद आणि स्थापत्यवेद यांचीही निर्मिती केली. हे सर्व अग्र मुखापासून आरंभ करून क्रमाने प्रकट झाले।

आयुः-वेदम्Āyurveda
आयुः-वेदम्:
Karma (कर्म)
TypeNoun
Rootआयुस् (प्रातिपदिक) + वेद (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; षष्ठी-तत्पुरुषः: ‘आयुषः वेदः’
धनुः-वेदम्Dhanurveda (martial science)
धनुः-वेदम्:
Karma (कर्म)
TypeNoun
Rootधनुस् (प्रातिपदिक) + वेद (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; षष्ठी-तत्पुरुषः: ‘धनुषः वेदः’
गान्धर्वम्Gāndharva (music/performing art)
गान्धर्वम्:
Karma (कर्म)
TypeNoun
Rootगान्धर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
वेदम्a Veda/knowledge
वेदम्:
Karma (कर्म)
TypeNoun
Rootवेद (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन
आत्मनःof himself
आत्मनः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootआत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/genitive), एकवचन
स्थापत्यम्architecture/engineering (Sthāpatya)
स्थापत्यम्:
Karma (कर्म)
TypeNoun
Rootस्थापत्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक-निपातः (conjunction ‘and’)
असृजत्created
असृजत्:
Kriya (क्रिया)
TypeVerb
Rootसृज् (धातु)
Formलङ् (imperfect), प्रथमपुरुष (3rd), एकवचन; परस्मैपदम्
वेदम्a Veda/knowledge
वेदम्:
Karma (कर्म)
TypeNoun
Rootवेद (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन
क्रमात्successively
क्रमात्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootक्रम (प्रातिपदिक)
Formपञ्चमी-एकवचनरूपेण अव्ययीभूतम् (ablatival adverb): ‘in order/successively’
पूर्व-आदिभिःby the eastern and other (faces)
पूर्व-आदिभिः:
Karana (करण)
TypeAdjective
Rootपूर्व (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), बहुवचन; ‘पूर्वादयः’ (east etc.)
मुखैःwith mouths/faces
मुखैः:
Karana (करण)
TypeNoun
Rootमुख (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd), बहुवचन

The Vedas contain perfect knowledge, which includes all kinds of knowledge necessary for the human society, not only on this particular planet but on other planets as well. It is understood that military art is also necessary knowledge for the upkeep of social order, as is the art of music. All these groups of knowledge are called the Upapurāṇa, or supplements of the Vedas. Spiritual knowledge is the main topic of the Vedas, but to help the human being’s spiritual pursuit of knowledge, the other information, as above mentioned, forms necessary branches of the Vedic knowledge.

B
Brahmā

FAQs

This verse states that Brahmā manifested the subsidiary Vedas—Āyurveda, Dhanurveda, Gāndharvaveda, and Sthāpatyaveda—from his mouths in a particular order, indicating their divine, Vedic origin.

In the creation narrative of Canto 3, Śukadeva explains how various forms of knowledge and social functions arise at the dawn of creation; the Upavedas are shown as organized, purposeful knowledge meant to support dharma and human life.

It encourages seeing medicine, arts, architecture, and even disciplined defense as sacred responsibilities when aligned with dharma—used ethically, in service, and for the welfare of society.