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Shloka 11

Ajāmila Delivered: Viṣṇudūtas Establish the Supremacy of the Holy Name

न निष्कृतैरुदितैर्ब्रह्मवादिभि- स्तथा विशुद्ध्यत्यघवान् व्रतादिभि: । यथा हरेर्नामपदैरुदाहृतै- स्तदुत्तमश्लोकगुणोपलम्भकम् ॥ ११ ॥

na niṣkṛtair uditair brahma-vādibhis tathā viśuddhyaty aghavān vratādibhiḥ yathā harer nāma-padair udāhṛtais tad uttamaśloka-guṇopalambhakam

ब्रह्मवाद्यांनी सांगितलेल्या व्रत-प्रायश्चित्तांनी पापी तितका शुद्ध होत नाही, जितका हरिनाम एकदाही उच्चारल्याने होतो; कारण नामोच्चार ‘उत्तमश्लोक’ भगवंताचे गुण स्मरणात आणतो.

nanot
na:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootna (अव्यय)
FormAvyaya; negation
aikāntikamabsolute/final
aikāntikam:
Karma (कर्म/Predicate complement)
TypeAdjective
Rootaikāntika (प्रातिपदिक)
FormNeuter, Nominative/Accusative, Singular; predicate adjective to tad
tatthat (expiation)
tat:
Karta (कर्ता/Subject)
TypeNoun
Roottad (प्रातिपदिक)
FormNeuter, Nominative/Accusative, Singular; refers to expiation/purification
hiindeed
hi:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roothi (अव्यय)
FormAvyaya; explanatory particle
kṛtewhen done/though performed
kṛte:
Adhikaraṇa (अधिकरण/Condition)
TypeVerb
Rootkṛ (धातु) + kta (क्त)
FormPast passive participle used as locative absolute-like; Neuter, Locative (7th/सप्तमी), Singular; ‘when done/though done’
apieven/though
api:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
FormAvyaya; concessive ‘even/though’
niṣkṛtein/after expiation
niṣkṛte:
Adhikaraṇa (अधिकरण/Location)
TypeNoun
Rootniṣkṛta (प्रातिपदिक)
FormNeuter, Locative, Singular; ‘in expiation’
manaḥthe mind
manaḥ:
Karta (कर्ता)
TypeNoun
Rootmanas (प्रातिपदिक)
FormNeuter, Nominative, Singular
punaragain
punar:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootpunar (अव्यय)
FormAvyaya; adverb (पुनः)
dhāvatiruns/hurries
dhāvati:
Kriyā (क्रिया)
TypeVerb
Rootdhāv (धातु)
FormPresent (लट्), 3rd person, Singular; parasmaipada
cetif
cet:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootcet (अव्यय)
FormAvyaya; conditional particle (यदि/चेत्)
asat-patheon the wrong path
asat-pathe:
Adhikaraṇa (अधिकरण/Goal-location)
TypeNoun
Rootasat (प्रातिपदिक) + patha (प्रातिपदिक)
FormKarmadhāraya; Masculine, Locative, Singular; ‘on the bad path’
tat-karma-nirhāramremoval of that karma
tat-karma-nirhāram:
Karma (कर्म/Object)
TypeNoun
Roottad (प्रातिपदिक) + karma (प्रातिपदिक) + nirhāra (प्रातिपदिक)
FormTatpuruṣa; Masculine, Accusative, Singular; ‘removal of that karma (sinful reaction)’
abhīpsatāmof those who desire
abhīpsatām:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootabhīpsat (प्रातिपदिक; from √āp/īps with abhi-)
FormPresent participle used substantively; Masculine, Genitive, Plural; ‘of those desiring’
hareḥof Hari
hareḥ:
Sambandha (सम्बन्ध)
TypeNoun
Roothari (प्रातिपदिक)
FormMasculine, Genitive, Singular
guṇa-anuvādaḥglorification of (His) qualities
guṇa-anuvādaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootguṇa (प्रातिपदिक) + anuvāda (प्रातिपदिक)
FormTatpuruṣa; Masculine, Nominative, Singular; ‘repetition/recitation of qualities (glorification)’
khaluindeed
khalu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootkhalu (अव्यय)
FormAvyaya; emphatic particle (खलु)
sattva-bhāvanaḥcultivating purity (sattva)
sattva-bhāvanaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsattva (प्रातिपदिक) + bhāvana (प्रातिपदिक)
FormTatpuruṣa; Masculine, Nominative, Singular; predicate adjective to guṇānuvādaḥ; ‘that which cultivates sattva (purity)’

Śrīla Viśvanātha Cakravartī Ṭhākura comments that the chanting of the holy name of the Lord has special significance that distinguishes it from the Vedic ritualistic ceremonies of atonement for severe, more severe or most severe sinful actions. There are twenty types of religious scriptures called dharma-śāstras, beginning with the Manu-saṁhitā and Parāśara-saṁhitā, but herein it is stressed that although one may become free from the reactions of the most sinful activities by following the religious principles of these scriptures, this cannot promote a sinful man to the stage of loving service to the Lord. On the other hand, chanting the holy name of the Lord even once not only frees one immediately from the reactions of the greatest sins, but also raises one to the platform of rendering loving service to the Supreme Personality of Godhead, who is described as uttamaśloka because He is famous for His glorious activities. Thus one serves the Lord by remembering His form, His attributes and pastimes. Śrīla Viśvanātha Cakravartī Ṭhākura explains that this is all possible simply by chanting the Lord’s holy name because of the Lord’s omnipotence. What cannot be achieved through the performance of Vedic rituals can be easily achieved through the chanting of the Lord’s holy name. To chant the holy name and dance in ecstasy is so easy and sublime that one can achieve all the benefits of spiritual life simply by following this process. Therefore Śrī Caitanya Mahāprabhu declares, paraṁ vijayate śrī-kṛṣṇa-saṅkīrtanam: “All glories to Śrī Kṛṣṇa saṅkīrtana !” The saṅkīrtana movement we have started offers the best process for becoming purified of all sinful reactions and coming immediately to the platform of spiritual life.

H
Hari
U
Uttamaśloka

FAQs

This verse says that prescribed atonements and vows do not purify a sinner as thoroughly as uttering Hari’s holy names, which awaken realization of the Lord’s divine qualities.

In the Ajāmila narrative, the Bhāgavatam highlights that even accidental or imperfect chanting of the Lord’s name can bring profound purification—surpassing routine expiations—because it connects one to the Lord Himself.

Along with ethical living, make daily holy-name chanting a core practice, because it transforms the heart at the root level rather than only addressing external consequences.