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Shloka 18

Dharma, Purity, and the Inner Purpose of the Vedas

Karma-kāṇḍa Reoriented to Bhakti

यतो यतो निवर्तेत विमुच्येत ततस्तत: । एष धर्मो नृणां क्षेम: शोकमोहभयापह: ॥ १८ ॥

yato yato nivarteta vimucyeta tatas tataḥ eṣa dharmo nṛṇāṁ kṣemaḥ śoka-moha-bhayāpahaḥ

ज्या-ज्या पापमय किंवा भोगमय कृतीपासून मनुष्य निवृत्त होतो, त्या-त्या बंधनातून तो मुक्त होतो। हाच धर्म मनुष्यांसाठी कल्याणकारक असून शोक, मोह व भय दूर करतो।

यतःfrom wherever
यतः:
Apadana (अपादान)
TypeIndeclinable
Rootयतः (अव्यय)
Formसम्बन्ध/हेतु-अव्यय (relative adverb: 'from which/wherefrom')
यतःfrom wherever
यतः:
Apadana (अपादान)
TypeIndeclinable
Rootयतः (अव्यय)
Formपुनरुक्ति (repetition for emphasis); relative adverb
निवर्तेतshould turn back/withdraw
निवर्तेत:
Kriya (क्रिया)
TypeVerb
Rootनि√वृत् (धातु)
Formविधिलिङ् (optative), आत्मनेपद, प्रथमपुरुष, एकवचन
विमुच्येतshould be freed/released
विमुच्येत:
Kriya (क्रिया)
TypeVerb
Rootवि√मुच् (धातु)
Formविधिलिङ् (optative), आत्मनेपद, प्रथमपुरुष, एकवचन
ततःfrom that
ततः:
Apadana (अपादान)
TypeIndeclinable
Rootततः (अव्यय)
Formततः (correlative adverb): 'from that/thereupon'
ततःfrom that
ततः:
Apadana (अपादान)
TypeIndeclinable
Rootततः (अव्यय)
Formपुनरुक्ति (repetition for emphasis); correlative adverb
एषःthis
एषः:
Karta (कर्ता)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता), एकवचन; demonstrative pronoun
धर्मःdharma
धर्मः:
Karta (कर्ता)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता), एकवचन; apposition to एषः
नृणाम्of men/people
नृणाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootनृ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (सम्बन्ध), बहुवचन
क्षेमःwelfare/safety
क्षेमः:
Vidhaya (विधेय/प्रेडिकेट)
TypeNoun
Rootक्षेम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (विधेय/प्रेडिकेट), एकवचन
शोक-मोह-भय-अपहःremoving sorrow, delusion, and fear
शोक-मोह-भय-अपहः:
Karta (कर्ता)
TypeAdjective
Rootशोक (प्रातिपदिक) + मोह (प्रातिपदिक) + भय (प्रातिपदिक) + अपह (प्रातिपदिक)
Formतत्पुरुष (determinative chain): 'शोकं मोहं भयं च अपहन्ति इति' (remover of sorrow, delusion, fear); पुंलिङ्ग, प्रथमा, एकवचन; विशेषण of धर्मः/क्षेमः

In Caitanya-caritāmṛta ( Antya 6.220) it is stated:

K
Kṛṣṇa
U
Uddhava

FAQs

This verse teaches that as one withdraws from any binding attachment, one becomes freed from that very bondage—detachment itself becomes the doorway to liberation.

Kṛṣṇa was instructing Uddhava on the essence of true dharma and renunciation—how to become inwardly free and steady, beyond grief, illusion, and fear, especially as the Lord was preparing to depart from the world.

Identify the specific attachment fueling anxiety (control, outcomes, possessions, approval) and consciously step back from it; as dependence loosens, fear diminishes and inner clarity grows.