Vibhūti-yoga in the Bhāgavata: The Lord’s Manifest Opulences and the Discipline of Control
ज्ञात्वा ज्ञातिवधं गर्ह्यमधर्मं राज्यहेतुकम् । ततो निवृत्तो हन्ताहं हतोऽयमिति लौकिक: ॥ ७ ॥
jñātvā jñāti-vadhaṁ garhyam adharmaṁ rājya-hetukam tato nivṛtto hantāhaṁ hato ’yam iti laukikaḥ
अर्जुनाने जाणले की आप्तस्वजनांचा वध हा निंद्य व अधर्म आहे आणि तो केवळ राज्यासाठीच प्रेरित आहे. म्हणून तो युद्धापासून मागे हटला, असे विचारून—“मी नातेवाइकांचा घातक ठरेन; ते नष्ट होतील.” अशा रीतीने तो लौकिक भावनेने व्याकुळ झाला।
Lord Kṛṣṇa here explains to Uddhava the circumstances in which Śrī Arjuna posed his questions.
This verse states that killing one’s own kinsmen for political gain is garhya (condemnable) and adharma (irreligious), and thus a wise person should desist from such violence.
Kṛṣṇa highlights the laukika (worldly) sense of doership and duality—identifying oneself as the agent of action—which binds one to sin and suffering and obscures higher spiritual understanding.
Avoid harming others for personal advancement, and reduce ego-driven “I am the doer” thinking by acting ethically, responsibly, and with devotion, remembering that worldly ambition should not override dharma.