Guṇa-viveka, Haṁsa-gītā, and the Yoga that Cuts False Ego
तैरहं पूजित: सम्यक् संस्तुत: परमर्षिभि: । प्रत्येयाय स्वकं धाम पश्यत: परमेष्ठिन: ॥ ४२ ॥
tair ahaṁ pūjitaḥ saṁyak saṁstutaḥ paramarṣibhiḥ pratyeyāya svakaṁ dhāma paśyataḥ parameṣṭhinaḥ
सनकादि परमर्षींनी माझी यथायोग्य पूजा व स्तुती केली; आणि परमेष्ठी ब्रह्मा पाहत असतानाच मी माझ्या स्वधामात परत गेलो.
Thus end the purports of the humble servants of His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda to the Eleventh Canto, Thirteenth Chapter, of the Śrīmad-Bhāgavatam, entitled “The Haṁsa-avatāra Answers the Questions of the Sons of Brahmā.”
This verse states that after being properly worshiped and praised by the greatest sages, the Lord returns to His own divine abode, indicating His transcendence and independence from the created worlds.
Parameṣṭhī is an epithet for Brahmā as the highest administrator within the universe; here it highlights that even Brahmā witnesses the Lord’s actions, underscoring the Lord’s supremacy over all cosmic rulers.
It points to sincere, orderly devotion—serving and glorifying the Lord with reverence and understanding—rather than casual or ego-driven spirituality, cultivating humility and steady bhakti.