Shloka 35
Utthāna Ceremony, Śakaṭa-bhañga, Tṛṇāvarta-vadha, and the Vision of the Universe in Kṛṣṇa’s Mouth
पीतप्रायस्य जननी सुतस्य रुचिरस्मितम् । मुखं लालयती राजञ्जृम्भतो ददृशे इदम् ॥ ३५ ॥ खं रोदसी ज्योतिरनीकमाशा: सूर्येन्दुवह्निश्वसनाम्बुधींश्च । द्वीपान् नगांस्तद्दुहितृर्वनानि भूतानि यानि स्थिरजङ्गमानि? ॥ ३६ ॥
pīta-prāyasya jananī sutasya rucira-smitam mukhaṁ lālayatī rājañ jṛmbhato dadṛśe idam
हे राजा परीक्षित! बालक कृष्ण जवळजवळ दूध पिऊन झाला असता, यशोदा माई त्याच्या तेजस्वी हास्याने शोभणाऱ्या सुंदर मुखाला प्रेमाने स्पर्श करून पाहत होती; तेव्हा बालकाने जांभई दिली आणि यशोदेने त्याच्या मुखात आकाश, ऊर्ध्वलोक व पृथ्वी, सर्व दिशांचे प्रकाशसमूह, सूर्य-चंद्र, अग्नी-वायू, समुद्र, द्वीप, पर्वत, नद्या, वने आणि स्थावर-जंगम सर्व भूतें पाहिली।
By the arrangement of Yoga-māyā, Kṛṣṇa’s pastimes with mother Yaśodā were all regarded as ordinary. So here was an opportunity for Kṛṣṇa to show His mother that the whole universe is situated within Him. In His small form, Kṛṣṇa was kind enough to show His mother the virāṭ-rūpa, the universal form, so that she could enjoy seeing what kind of child she had on her lap. The rivers have been mentioned here as the daughters of the mountains ( nagāṁs tad-duhitṝḥ ). It is the flowing of the rivers that makes big forests possible. There are living entities everywhere, some of them moving and some of them not moving. No place is vacant. This is a special feature of God’s creation.
FAQs
In this verse, Śukadeva describes that when baby Kṛṣṇa yawned, Yaśodā beheld a wondrous vision within His mouth—hinting that the entire cosmos exists within Him, even while He appears as her dependent child.
Śukadeva tells Parīkṣit to reveal the unique sweetness of Kṛṣṇa-līlā: the Supreme Lord, who contains the universe, allows His devotee-mother to treat Him with intimate parental affection.
It teaches reverence and intimacy together—one can remember God’s greatness while cultivating a personal, loving relationship through daily devotion.