The Killing of Ariṣṭāsura and Kaṁsa’s Plot to Summon Kṛṣṇa
एतज्ज्ञात्वानय क्षिप्रं रामकृष्णाविहार्भकौ । धनुर्मखनिरीक्षार्थं द्रष्टुं यदुपुरश्रियम् ॥ ३७ ॥
etaj jñātvānaya kṣipraṁ rāma-kṛṣṇāv ihārbhakau dhanur-makha-nirīkṣārthaṁ draṣṭuṁ yadu-pura-śriyam
माझा हेतू जाणून तू त्वरित जाऊन बालक राम व कृष्ण यांना घेऊन ये. त्यांनी धनुर्मख पाहावा आणि यदुपुरीची श्रीसमृद्धी अनुभवावी.
Kaṁsa summons Them to Mathurā under the pretext of the Dhanur-yajña, intending to draw Them into his city and arrange Their harm, while presenting it outwardly as a festive invitation.
It refers to a ceremonial festival centered on a great bow-sacrifice; Kaṁsa uses this public occasion as a cover to invite Kṛṣṇa and Balarāma to Mathurā.
It highlights how worldly motives can hide behind religious or festive appearances; a devotee learns discernment, while trusting that Bhagavān’s presence ultimately overturns harmful intentions.