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Agni Purana — Vyavahara, Shloka 16

Ṛग्विधानम् (Ṛgvidhāna) — Applications of Ṛgvedic Mantras through Japa and Homa

चरुं वा कल्पयेद्रौद्रं तस्य शान्तिः परा भवेत् उदित्युदन्तमादित्यमुपतिष्ठन् दिने दिने

caruṃ vā kalpayedraudraṃ tasya śāntiḥ parā bhavet udityudantamādityamupatiṣṭhan dine dine

किंवा रौद्र-चरु (उग्र बाधा-शांतीसाठी) सिद्ध करावा; त्याने परम शांती मिळते. तसेच दररोज सूर्योदयाला उदय दिशेकडे तोंड करून आदित्याची उपासना करावी.

चरुम्a sacrificial porridge (caru)
चरुम्:
Karma (कर्म)
TypeNoun
Rootचरु (प्रातिपदिक)
Formपुंलिङ्ग (m.), द्वितीया-विभक्ति (Accusative/कर्म), एकवचन (sg.)
वाor
वा:
Avyaya (अव्यय)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक अव्यय (disjunctive particle)
कल्पयेत्should prepare/arrange
कल्पयेत्:
Kriyā (क्रिया)
TypeVerb
Rootकॢप्/कल्प् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd), एकवचन (sg.), परस्मैपद
रौद्रम्Raudra (pertaining to Rudra)
रौद्रम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootरौद्र (प्रातिपदिक)
Formपुंलिङ्ग (m.), द्वितीया-विभक्ति (Accusative), एकवचन (sg.); चरुं विशेषयति
तस्यof that (rite/person)
तस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी-विभक्ति (Genitive), एकवचन (sg.)
शान्तिःpeace/appeasement
शान्तिः:
Karta (कर्ता)
TypeNoun
Rootशान्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), प्रथमा-विभक्ति (Nominative/कर्ता), एकवचन (sg.)
पराsupreme/great
परा:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootपर (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), प्रथमा-विभक्ति (Nominative), एकवचन (sg.); शान्तिं विशेषयति
भवेत्would be/should be
भवेत्:
Kriyā (क्रिया)
TypeVerb
Rootभू (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd), एकवचन (sg.), परस्मैपद
उदिति“uditi” (thus, as a mantra word)
उदिति:
Avyaya (अव्यय)
TypeIndeclinable
Rootउदिति (अव्यय)
Formउद्धरणार्थक अव्यय (quotative; mantra-marker)
उदन्तम्rising/upward-facing (epithet)
उदन्तम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootउदन्त (प्रातिपदिक)
Formपुंलिङ्ग (m.), द्वितीया-विभक्ति (Accusative), एकवचन (sg.); आदित्यं विशेषयति
आदित्यम्the Sun (Āditya)
आदित्यम्:
Karma (कर्म)
TypeNoun
Rootआदित्य (प्रातिपदिक)
Formपुंलिङ्ग (m.), द्वितीया-विभक्ति (Accusative/कर्म), एकवचन (sg.)
उपतिष्ठन्worshipping/attending upon
उपतिष्ठन्:
Karta (कर्ता)
TypeVerb
Rootउप + स्था (धातु)
Formवर्तमान-कृदन्त (शतृ), प्रथमा-एकवचन, पुंलिङ्ग; ‘उपतिष्ठति’ = attends/worships
दिनेin the day
दिने:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootदिन (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), सप्तमी-विभक्ति (Locative), एकवचन (sg.)
दिनेday by day
दिने:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootदिन (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), सप्तमी-विभक्ति (Locative), एकवचन (sg.); पुनरुक्ति

Lord Agni (instructing sage Vasiṣṭha in ritual procedures)

Vidya Category: {"primary_vidya":"Vrata","secondary_vidya":"Mantra","practical_application":"Perform a raudra-caru oblation as a śānti measure for fierce afflictions, and institute daily sunrise worship of Āditya facing east to stabilize auspiciousness and appeasement.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Raudra-caru for śānti and daily Āditya-upasthāna at sunrise","lookup_keywords":["caru","raudra","śānti","Āditya upasthāna","udita"],"quick_summary":"Teaches two linked pacificatory disciplines: a specific caru offering for intense disturbances and a daily sunrise worship of the Sun facing his rising direction to secure ‘paramā śānti’."}

Concept: Śānti is achieved through properly directed ritual action (homa/oblation) and daily alignment with the solar cycle.

Application: Maintain a consistent sunrise worship routine; use prescribed offerings when disturbances are ‘raudra’ (intense) to restore equilibrium.

Khanda Section: Puja-vidhi / Shanti-kalpa (Ritual appeasement and daily solar worship)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: Tirtha

Visual Art Cues: {"scene_description":"At dawn, a worshipper stands facing the rising Sun, offering reverence; nearby a small altar with a cooked caru offering prepared for pacification.","kerala_mural_prompt":"Kerala mural, glowing sunrise over horizon, devotee standing in añjali facing east, small homa altar with caru vessel, warm ochres and reds, stylized sun disc with rays.","tanjore_prompt":"Tanjore, radiant Sūrya in a golden aureole, devotee below in east-facing stance, caru bowl and altar rendered with ornate detail, heavy gold leaf for solar brilliance.","mysore_prompt":"Mysore painting, instructional clarity: east arrow, sunrise disc, devotee posture (upasthāna), caru preparation shown neatly; soft palette and fine outlines.","mughal_miniature_prompt":"Mughal miniature, dawn landscape with delicate gradation, worshipper near a small fire altar, sun emerging, fine detailing of vessels and garments, elegant border."}

Audio Atmosphere: {"recitation_mood":"purificatory","suggested_raga":"Ahir Bhairav","pace":"slow","voice_tone":"devotional"}

Sandhi Resolution Notes: कल्पयेद्रौद्रं = कल्पयेत् + रौद्रम्; उदित्युदन्तमादित्यमुपतिष्ठन् = उदिति + उदन्तम् + आदित्यम् + उपतिष्ठन्

Related Themes: Agni Purana 258 (śānti-kalpa and pūjā-vidhi); Agni Purana sections on homa/naivedya and daily worship (nitya-karma)

R
Rudra
A
Aditya (Sun)

FAQs

It prescribes a specific śānti-prayoga: preparing a raudra-caru oblation for severe disturbances and performing daily sunrise worship of Āditya as a continuous remedial discipline.

It shows the text’s practical ritual toolkit—linking homa offerings (caru) with a daily devotional regimen (Surya-upasana), reflecting how the Agni Purana compiles actionable rites for worldly and spiritual well-being.

The raudra-caru is presented as a strong pacification rite for intense afflictions, while daily worship of the rising Sun reinforces purity, steadiness in dharma, and ongoing mitigation of obstacles through disciplined devotion.