Previous Verse
Next Verse

Agni Purana — Vyavahara, Shloka 64

वाक्पारुष्यादिप्रकरणम्

The Topic of Verbal Abuse and Related Offences

दत्त्वा चौरस्य हन्तुर्वा जानतो दम उत्तमः शस्त्रावपाते गर्भस्य पातने चोत्तमो दमः

dattvā caurasya hanturvā jānato dama uttamaḥ śastrāvapāte garbhasya pātane cottamo damaḥ

जो जाणूनबुजून चोर किंवा खुनीला सहाय्य देतो, त्याच्यासाठी सर्वोच्च अर्थदंड विधान आहे। शस्त्रप्रहार व गर्भपात घडविणे यांनाही तोच सर्वोच्च दंड सांगितला आहे।

दत्त्वाhaving given (over)
दत्त्वा:
क्रियाविशेषण (Adverbial/क्रियाविशेषण)
TypeVerb
Rootदा (धातु)
Formक्त्वान्त-अव्यय (Gerund/Absolutive), पूर्वक्रिया (having done)
चौरस्यof the thief
चौरस्य:
सम्बन्ध (Genitive relation/सम्बन्ध)
TypeNoun
Rootचौर (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (Genitive/षष्ठी), एकवचन
हन्तुःof the killer
हन्तुः:
सम्बन्ध (Genitive relation/सम्बन्ध)
TypeNoun
Rootहन्तृ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन
वाor
वा:
समुच्चय/विकल्प (Connector/समुच्चय)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक-अव्यय (disjunctive particle)
जानतःof one who knowingly (does it)
जानतः:
सम्बन्ध (Genitive relation/सम्बन्ध)
TypeAdjective
Rootज्ञा (धातु) → जानत् (कृदन्त)
Formशतृ-प्रत्ययान्त वर्तमानकृदन्त (present participle), पुंलिङ्ग, षष्ठी, एकवचन; ‘जानतः’ = ‘knowing (person)’
दमःfine / penalty
दमः:
विधेय (Predicate/विधेय)
TypeNoun
Rootदम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
उत्तमःhighest
उत्तमः:
विधेय-विशेषण (Predicate adjective/विशेषण)
TypeAdjective
Rootउत्तम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण
शस्त्र-अवपातेin the case of weapon-attack/assault
शस्त्र-अवपाते:
अधिकरण (Adhikaraṇa/अधिकरण)
TypeNoun
Rootशस्त्र (प्रातिपदिक) + अवपात (प्रातिपदिक)
Formतत्पुरुष-समास, पुंलिङ्ग, सप्तमी, एकवचन
गर्भस्यof the fetus
गर्भस्य:
सम्बन्ध (Genitive relation/सम्बन्ध)
TypeNoun
Rootगर्भ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन
पातनेin causing miscarriage / in the act of making fall
पातने:
अधिकरण (Adhikaraṇa/अधिकरण)
TypeNoun
Rootपातन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन
and
:
समुच्चय (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
उत्तमःhighest
उत्तमः:
विधेय-विशेषण (Predicate adjective/विशेषण)
TypeAdjective
Rootउत्तम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण
दमःfine / penalty
दमः:
विधेय (Predicate/विधेय)
TypeNoun
Rootदम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन

Lord Agni (instructing the sage Vasiṣṭha in rajadharma/vyavahāra topics, as typical for the Agni Purana)

Primary Rasa: raudra

Secondary Rasa: karuna

Sandhi Resolution Notes: हन्तुर्वा = हन्तुः + वा; शस्त्रावपाते = शस्त्र-अवपाते; चोत्तमो = च + उत्तमः

A
Agni Purana
R
Rajadharma
D
Danda-niti
C
Chora (thief)
H
Hantu (murderer)
G
Garbha (fetus)

FAQs

It imparts danda-niti (penal jurisprudence): the rule that the maximum fine/penalty applies to knowingly aiding thieves or murderers, to weapon-based assault, and to causing miscarriage/abortion.

Beyond theology, the Agni Purana preserves practical statecraft and legal norms (rajadharma/vyavahara), cataloging offenses and graded punishments—showing its scope as a compendium of governance and social regulation.

By treating these acts as grave offenses warranting the highest penalty, the text frames them as heavy adharma with severe karmic consequence, emphasizing protection of life, social order, and moral responsibility for intentional complicity.