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Varaha Purana 208.63: Adhyaya 208, Shloka 63

Narration of the Exemplum of the Pativratā

Devoted Wife

एवं ब्रुवन्तं राजानं सूर्यः सानुनयोऽब्रवीत् ॥ पतिव्रता शुभाक्षी च ममैषा रुषिता भृशम् ॥

Sanskrit recitationVaraha Purana 208.63

evaṃ bruvantaṃ rājānaṃ sūryaḥ sānunayo 'bravīt || pativratā śubhākṣī ca mamaiṣā ruṣitā bhṛśam ||

രാജാവ് ഇങ്ങനെ പറഞ്ഞപ്പോൾ സൂര്യൻ സാനുനയത്തോടെ പറഞ്ഞു—“എന്റെ ഈ പതിവ്രതയും ശുഭാക്ഷിയുമായ ഭാര്യ അത്യന്തം ക്രുദ്ധയായി.”

evamthus
evam:
Kriya-viseshana (क्रियाविशेषणम्)
TypeIndeclinable
Rootevam (अव्यय)
FormAvyaya, manner adverb
bruvantamspeaking
bruvantam:
Karma (कर्म; object of ‘abravīt’)
TypeVerb
Rootbrū (धातु)
FormKṛdanta: Present active participle (शतृ), Masculine, Accusative Singular; qualifying ‘rājānam’
rājānamthe king
rājānam:
Karma (कर्म)
TypeNoun
Rootrājan (प्रातिपदिक)
FormMasculine, Accusative (द्वितीया) Singular
sūryaḥthe Sun
sūryaḥ:
Karta (कर्ता)
TypeNoun
Rootsūrya (प्रातिपदिक)
FormMasculine, Nominative Singular
sa-anunayaḥwith conciliation, conciliatory
sa-anunayaḥ:
Karta (कर्ता)
TypeAdjective
Rootsa (अव्यय/उपसर्ग-सदृश) + anunaya (प्रातिपदिक)
FormTatpuruṣa (सह-भाव) ‘with conciliation’; Masculine, Nominative Singular; adjective qualifying ‘sūryaḥ’
abravītsaid, spoke
abravīt:
Kriya (क्रिया)
TypeVerb
Rootbrū (धातु)
FormVerb; Laṅ-lakāra (लङ्, imperfect/past), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष) Singular (एकवचन)
pati-vratāfaithful to her husband
pati-vratā:
Karta (कर्ता)
TypeAdjective
Rootpati (प्रातिपदिक) + vratā/vrata (प्रातिपदिक)
FormTatpuruṣa ‘devoted to husband’; Feminine, Nominative Singular; adjective for ‘eṣā’
śubha-akṣīhaving beautiful eyes
śubha-akṣī:
Karta (कर्ता)
TypeAdjective
Rootśubha (प्रातिपदिक) + akṣi (प्रातिपदिक)
FormBahuvrīhi ‘she whose eyes are auspicious’; Feminine, Nominative Singular; adjective for ‘eṣā’
caand
ca:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya, conjunction
mamamy
mama:
Sambandha (सम्बन्धः/possessor)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormPronoun, Genitive (षष्ठी) Singular
eṣāthis (woman)
eṣā:
Karta (कर्ता)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
FormPronoun, Feminine, Nominative Singular
ruṣitāangered
ruṣitā:
Karta (कर्ता)
TypeVerb
Rootruṣ (धातु)
FormKṛdanta: Past passive participle (क्त), Feminine, Nominative Singular; predicate adjective of ‘eṣā’
bhṛśamgreatly, exceedingly
bhṛśam:
Kriya-viseshana (क्रियाविशेषणम्)
TypeIndeclinable
Rootbhṛśam (अव्यय)
FormAvyaya, adverb of degree

Sūrya (Vivasvān)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"Pativratā-dharma is praised as a potent moral force; marital fidelity and disciplined conduct are portrayed as spiritually efficacious.","karmic_consequence":"Upholding chastity/fidelity yields honor, stability, and spiritual power; violating it invites social blame and inner decline (as framed by purāṇic ethics)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics of relationship and speech","core_concept":"Anunaya (conciliatory speech) is a dharmic tool; moral power can reside in the ‘soft’ virtues (fidelity, restraint) that move even cosmic beings.","practical_application":"When conflict arises, speak with anunaya; honor commitments; recognize that integrity can be a form of śakti."}

Subject Matter: ["Ethics","Marriage Ideals in Narrative Literature","Dialogue"]

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: royal/terrestrial setting

Related Themes: Varāha Purāṇa 208.71-73 (Sūrya’s praise of the woman’s virtue)

Visual Art Cues: {"scene_description":"Sūrya, humbled, speaks gently to a king; behind the words is the unseen presence of a ‘fair-eyed’ pativratā whose anger has cosmic effect.","item_prompts":["Sūrya with folded hands or softened gesture","king seated or standing in attentive posture","suggested silhouette/portrait of the woman with bright eyes","speech-scroll or hand-gesture indicating anunaya","subdued solar halo indicating humility"],"kerala_mural_prompt":"Kerala mural: expressive eyes, clear mudrās for conciliatory speech; Sūrya’s halo rendered but softened; king attentive, calm palette.","tanjore_prompt":"Tanjore: ornate court setting; Sūrya with gold halo but gentle face; inset medallion of the pativratā with emphasized eyes.","mysore_prompt":"Mysore: refined dialogue scene; delicate jewelry; focus on facial expression—Sūrya’s appeasing tone, king’s listening gaze.","pahari_prompt":"Pahari: intimate conversational composition; minimal background; emphasize the woman’s ‘śubhākṣī’ through a small cameo portrait."}

Audio Atmosphere: {"recitation_mood":"calm, conciliatory, morally reflective","suggested_raga":"Yaman","pace":"medium","voice_tone":"soft but clear, with respectful stress on ‘सानुनयः’ and ‘पतिव्रता’"}

C
Classical Literature
P
Purāṇic Narrative
S
Sanskrit Philology
S
Social Ethics

FAQs

It documents the Purāṇic use of direct speech to frame social ideals (such as spousal fidelity) within a narrative rather than a legal code.

No geographic location is specified in this verse.

It highlights ideals of marital commitment and the social value assigned to self-restraint and relational duty, presented descriptively through character speech.

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