Shukra’s Curse on King Danda and Prahlada’s Counsel to Andhaka on Dharma
बाणाः कार्तस्वरो हस्ती सूर्यशत्रुर्महोदरः अयःशुङ्कुः शिबिः शाल्वो वृषपर्वा विरोचनः
bāṇāḥ kārtasvaro hastī sūryaśatrurmahodaraḥ ayaḥśuṅkuḥ śibiḥ śālvo vṛṣaparvā virocanaḥ
{"recitation_mood": "majestic and expectant", "suggested_raga": "Kalyani", "pace": "medium", "voice_tone": "elevated, clear, slightly widened vowels on divine names", "sound_elements": ["soft conch-like drone", "distant battle rumble", "wind in high sky", "subtle cymbal shimmer"]}
{ "primaryRasa": "vira", "secondaryRasa": "raudra", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Yes, the syntax continues the mustering motif: a coalition of daitya/asura champions assembling for a campaign against Śiva (Tryambaka). Purāṇic narration often compresses command structure and focuses on the prestige of named combatants.
Name-reuse across traditions is common. A Purāṇic roster may preserve an older or alternate identification, or the name may refer to a different figure sharing the same appellation. Without additional qualifiers (lineage, epithet, deeds), the verse cannot securely equate this Śibi with the celebrated donor-king of other narratives.
They anchor the episode in well-known daitya genealogies: Virocana (often linked to Prahlāda’s line) and Vṛṣaparvan (known from other mythic cycles) signal that the conflict is not local or minor but involves major asura houses.