HomeVamana PuranaAdh. 14Shloka 4
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Shloka 4

Rules of Purity (Shauca)Rules of Purity (Śauca), Permissible Foods, and the Duties of the Householder and Forest-Dweller

ऋषय ऊचुः कृतोपनयनः सम्यग् ब्रह्मचारी गुरौ वसेत् तत्र धर्मो ऽस्य यस्तं च कथ्यमानं निशामय

ṛṣaya ūcuḥ kṛtopanayanaḥ samyag brahmacārī gurau vaset tatra dharmo 'sya yastaṃ ca kathyamānaṃ niśāmaya

ഋഷികൾ പറഞ്ഞു—വിധിപൂർവ്വം ഉപനയനം ചെയ്ത ബ്രഹ്മചാരിക്ക് ഗുരുവിന്റെ അടുക്കൽ വസിക്കണം. അവിടെ വസിക്കുമ്പോൾ അവനുള്ള ധർമ്മകർത്തവ്യങ്ങൾ ഞങ്ങൾ പറയുന്നു; കേൾക്കുക.

ऋषयःthe sages
ऋषयः:
Karta (कर्ता)
TypeNoun
Rootऋषि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
ऊचुःsaid
ऊचुः:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष (3rd person), बहुवचन (Plural), परस्मैपद
कृत-उपनयनःone whose initiation has been performed
कृत-उपनयनः:
Visheshana (विशेषण)
TypeAdjective
Rootकृत (कृ धातु, क्त-प्रत्यय) + उपनयन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; क्त-प्रत्ययान्त कृदन्त (past passive participle) + तत्पुरुष-समास (उपनयनं कृतं यस्य)
सम्यक्properly
सम्यक्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootसम्यक् (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
ब्रह्मचारीa celibate student
ब्रह्मचारी:
Karta (कर्ता)
TypeNoun
Rootब्रह्मचारिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
गुरौwith/at the teacher
गुरौ:
Adhikarana (अधिकरण)
TypeNoun
Rootगुरु (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (Locative/7th), एकवचन
वसेत्should dwell
वसेत्:
Kriya (क्रिया)
TypeVerb
Rootवस् (धातु)
Formविधिलिङ् (Optative), प्रथम-पुरुष, एकवचन, परस्मैपद
तत्रthere
तत्र:
Desha-adhikarana (देश-अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण (locative adverb)
धर्मःduty / rule
धर्मः:
Karma (कर्म)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
अस्यof him
अस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), एकवचन; सर्वनाम
यःwhich/that (who)
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सम्बन्धक-सर्वनाम (relative pronoun)
तम्that (him/it)
तम्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन; सर्वनाम
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय-बोधक (conjunction)
कथ्यमानम्being told / being described
कथ्यमानम्:
Karma (कर्म)
TypeAdjective
Rootकथ् (धातु)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; वर्तमान-कर्मणि कृदन्त (passive present participle)
निशामयlisten / take note
निशामय:
Kriya (क्रिया)
TypeVerb
Rootनि-शम् (धातु)
Formलोट्-लकार (Imperative), मध्यम-पुरुष (2nd person), एकवचन, परस्मैपद
Ṛṣis (sages) speaking (narrative frame not explicit in the given excerpt)
DharmaĀśrama-dharmaBrahmacaryaVedic educationGuru-śuśrūṣā

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FAQs

Initiation is not merely ceremonial; it marks entry into a disciplined life of learning under a guru. Ethical formation begins with humility, obedience, and attentiveness to prescribed conduct.

This passage is primarily Dharma-śāstra–like instruction embedded in Purāṇic narration; it aligns most closely with ancillary didactic material rather than the five classical lakṣaṇas (it is not sarga/pratisarga/vaṃśa/manvantara/vaṃśānucarita in itself).

‘Dwelling with the guru’ symbolizes submission of ego and senses to a higher ordering principle (vidyā and niyama), making brahmacarya the foundation for later householder and ritual responsibilities.