Prahlada’s Instructions to Bali on Vishnu Worship, Monthly Gifts, and Building Hari’s Temple
आरामा विविधा हृद्याः पुष्पाढ्याः फलशालिनः लतापल्लवसंछन्ना देवदारुभिरावृताः
ārāmā vividhā hṛdyāḥ puṣpāḍhyāḥ phalaśālinaḥ latāpallavasaṃchannā devadārubhirāvṛtāḥ
വിവിധമായ ഹൃദയഹാരിയായ ആരാമങ്ങൾ (ഉദ്യാനങ്ങൾ) ഉണ്ടായിരുന്നു; പുഷ്പസമൃദ്ധവും ഫലസമൃദ്ധവും; ലതകളും কোমല പല്ലവങ്ങളും കൊണ്ട് മൂടപ്പെട്ടതും ദേവദാരു വൃക്ഷങ്ങൾ കൊണ്ട് ചുറ്റപ്പെട്ടതും।
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In tīrtha-māhātmya sections, the sanctity of place is conveyed through its ‘dhārmic ecology’: ordered groves, shade, fruit, and flowers indicate a maintained sacred environment that supports pilgrimage, worship, and hospitality. Such descriptions also function as prescriptions—encouraging patrons to create and preserve these features.
Devadāru (deodar/cedar) is a prestigious, long-lived mountain tree associated with purity, fragrance, and temple architecture. Mentioning devadāru suggests a revered, well-appointed sacred precinct—often implying cool shade, durability, and a ‘divine’ ambience appropriate for ascetics and worship.
It is both. The poetic surface depicts beauty, while the implied dharma is that establishing and protecting such groves around a sacred site is a meritorious act (puṇya), supporting pilgrims and enabling regular worship and charity.