HomeVamana PuranaAdh. 1Shloka 22
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Shloka 22

Narada Questions PulastyaNarada Questions Pulastya: The Vamana Purana Begins and Satī’s Monsoon Lament

नीलैश्च मेघैश्च समावृतं नभः पुष्षैश्च सर्ज्जा मुकुलैश्च नीपाः फलैश्च बिल्वाः पयसा तथापगाः पत्रैः सपद्मैश्च महासरांसि

nīlaiśca meghaiśca samāvṛtaṃ nabhaḥ puṣṣaiśca sarjjā mukulaiśca nīpāḥ phalaiśca bilvāḥ payasā tathāpagāḥ patraiḥ sapadmaiśca mahāsarāṃsi

ആകാശം നീല മേഘങ്ങളാൽ മൂടപ്പെട്ടിരിക്കുന്നു; സർജ വൃക്ഷങ്ങൾ പുഷ്പങ്ങളാൽ നിറഞ്ഞിരിക്കുന്നു, നീപ വൃക്ഷങ്ങൾ മുകുളങ്ങളാൽ സമൃദ്ധമാണ്. ബില്വ വൃക്ഷങ്ങൾ ഫലഭാരമുള്ളവ; നദികൾ ജലസമൃദ്ധിയായി ഒഴുകുന്നു; മഹാസരോവരങ്ങൾ ഇലകളും പദ്മങ്ങളും കൊണ്ട് മൂടപ്പെട്ടിരിക്കുന്നു.

nīlaiḥwith dark/blue
nīlaiḥ:
Karaṇa (करण)
TypeAdjective
Rootnīla (प्रातिपदिक)
FormPuṃliṅga (masc) or napuṃsaka as adj; Tṛtīyā (instr, 3rd), Bahuvacana; विशेषण of meghaiḥ
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormSamuccaya-nipāta (conjunction)
meghaiḥclouds
meghaiḥ:
Karaṇa (करण)
TypeNoun
Rootmegha (प्रातिपदिक)
FormPuṃliṅga (masc), Tṛtīyā (instr), Bahuvacana
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormSam uccaya-nipāta (conjunction)
samāvṛtamcovered/overcast
samāvṛtam:
Kriyā (क्रिया)
TypeVerb
Rootsam-ā-√vṛ (धातु) + ta (क्त/कृदन्त)
FormKta-participle (क्त), Napuṃsakalिङ्ग (neut), Prathamā (nom), Ekavacana; predicative with nabhaḥ
nabhaḥsky
nabhaḥ:
Karta (कर्ता)
TypeNoun
Rootnabhas (प्रातिपदिक)
FormNapuṃsakalिङ्ग (neut), Prathamā (nom), Ekavacana
puṣpaiḥwith flowers
puṣpaiḥ:
Karaṇa (करण)
TypeNoun
Rootpuṣpa (प्रातिपदिक)
FormNapuṃsakalिङ्ग (neut), Tṛtīyā (instr), Bahuvacana
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction
sarjjāḥsal trees
sarjjāḥ:
Karta (कर्ता)
TypeNoun
Rootsarjjā (प्रातिपदिक)
FormStrīliṅga (fem), Prathamā (nom), Bahuvacana (reading normalized from sarjjā)
mukulैḥwith buds
mukulैḥ:
Karaṇa (करण)
TypeNoun
Rootmukula (प्रातिपदिक)
FormNapuṃsakalिङ्ग (neut), Tṛtīyā (instr), Bahuvacana
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction
nīpāḥkadamba/nīpa trees
nīpāḥ:
Karta (कर्ता)
TypeNoun
Rootnīpa (प्रातिपदिक)
FormPuṃliṅga (masc), Prathamā (nom), Bahuvacana
phalaiḥwith fruits
phalaiḥ:
Karaṇa (करण)
TypeNoun
Rootphala (प्रातिपदिक)
FormNapuṃsakalिङ्ग (neut), Tṛtīyā (instr), Bahuvacana
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction
bilvāḥbilva trees
bilvāḥ:
Karta (कर्ता)
TypeNoun
Rootbilva (प्रातिपदिक)
FormPuṃliṅga (masc), Prathamā (nom), Bahuvacana
payasāwith water/milk (here: water)
payasā:
Karaṇa (करण)
TypeNoun
Rootpayas (प्रातिपदिक)
FormNapuṃsakalिङ्ग (neut), Tṛtīyā (instr), Ekavacana
tathālikewise
tathā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottathā (अव्यय)
FormKriyāviśeṣaṇa-avyaya (adverb): ‘likewise’
apagāḥrivers/streams
apagāḥ:
Karta (कर्ता)
TypeNoun
Rootapagā (प्रातिपदिक)
FormStrīliṅga (fem), Prathamā (nom), Bahuvacana
patraiḥwith leaves
patraiḥ:
Karaṇa (करण)
TypeNoun
Rootpatra (प्रातिपदिक)
FormNapuṃsakalिङ्ग (neut), Tṛtīyā (instr), Bahuvacana
sa-padmaiḥwith lotuses
sa-padmaiḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsa (अव्यय/उपसर्गसदृश) + padma (प्रातिपदिक)
FormTṛtīyā (instr), Bahuvacana; avyayībhāva: ‘together with lotuses’ qualifying mahāsarāṃsi
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction
mahā-sarāṃsigreat lakes
mahā-sarāṃsi:
Karta (कर्ता)
TypeNoun
Rootmahā + saras (प्रातिपदिक)
FormNapuṃsakalिङ्ग (neut), Prathamā (nom), Bahuvacana; कर्मधारय: ‘great lakes’
Likely Pārvatī (Umā) describing the season to Śiva (context continues in vv. 23–24); outer frame not explicit in given excerpt
ShivaParvati
ShaivismNature imageryHouseholder vs. ascetic idealVairagya (non-attachment)

{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

The verse sets a worldly, auspicious seasonal scene—abundance in trees and waters—often used to motivate domestic comfort. In the ensuing dialogue, this external prosperity becomes a foil for Śiva’s ascetic non-possessiveness, highlighting vairāgya and contentment independent of material conditions.

This is not sarga/pratisarga material; it belongs more to ākhyāna (narrative discourse) and dharma/ācāra-oriented instruction by exemplifying an ascetic ethic through dialogue—closest to didactic narrative within vamśānucarita/charita-style sections rather than cosmogenesis.

Clouds, fruits, and lotus-filled lakes symbolize the fullness of saṃsāric life—beauty, fertility, and comfort. The text uses such fullness to test or contrast Śiva’s stance: true ‘wealth’ is inner tranquility, not accumulation.