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Skanda Purana — Vishnu Khanda, Shloka 53

सर्वयज्ञाधिकफलं सर्वतीर्थावगाहनम् । सर्वदेवावलोकस्य यत्पुण्यं जायते नृणाम्

sarvayajñādhikaphalaṃ sarvatīrthāvagāhanam | sarvadevāvalokasya yatpuṇyaṃ jāyate nṛṇām

സകല യജ്ഞങ്ങളിലുമധികമായ ഫലം, എല്ലാ തീർത്ഥങ്ങളിലും സ്നാനം ചെയ്‌താൽ ലഭിക്കുന്ന പുണ്യം, കൂടാതെ സകല ദേവന്മാരെയും ദർശിച്ചതാൽ മനുഷ്യർക്കു ജനിക്കുന്ന പുണ്യം—

सर्वयज्ञाधिकफलम्fruit superior to all sacrifices
सर्वयज्ञाधिकफलम्:
Karta (Subject/कर्ता)
TypeNoun
Rootसर्व + यज्ञ + अधिक + फल (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया, एकवचन; तत्पुरुष (सर्वयज्ञेभ्यः अधिकं फलम्)
सर्वतीर्थावगाहनम्bathing/immersion in all holy places
सर्वतीर्थावगाहनम्:
Karta (Subject/कर्ता)
TypeNoun
Rootसर्व + तीर्थ + अवगाहन (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया, एकवचन; तत्पुरुष (सर्वतीर्थेषु अवगाहनम्)
सर्वदेवावलोकस्यof the sight/vision of all gods
सर्वदेवावलोकस्य:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootसर्व + देव + अवलोक (प्रातिपदिक)
Formपुंलिङ्ग; षष्ठी-विभक्ति, एकवचन; तत्पुरुष (सर्वदेवानाम् अवलोकः)
यत्which, that (relative)
यत्:
Sambandha (Relative/सम्बन्ध)
TypePronoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया, एकवचन; सम्बन्धसूचक (relative)
पुण्यम्merit, holy reward
पुण्यम्:
Karta (Subject/कर्ता)
TypeNoun
Rootपुण्य (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया, एकवचन
जायतेarises
जायते:
Kriya (Action/क्रिया)
TypeVerb
Root√जन् (धातु)
Formलट्-लकार; आत्मनेपद; प्रथमपुरुष, एकवचन
नृणाम्of men, of people
नृणाम्:
Sambandha (Possessor/सम्बन्ध)
TypeNoun
Rootनृ (प्रातिपदिक)
Formपुंलिङ्ग; षष्ठी-विभक्ति, बहुवचन

Brahmā (deduced; Vaiṣṇavakhaṇḍa discourse style)

Tirtha: Ayodhyā-kṣetra (Sāketa)

Type: kshetra

Scene: A pilgrim assembly at Ayodhyā hears the proclamation that this kṣetra grants the fruit of all sacrifices and all tīrtha-bathings; a visionary panorama suggests ‘all gods’ present in the sacred landscape.

S
Sarva-deva (all deities)
T
Tīrtha

FAQs

Ayodhyā concentrates the merits of major Vedic rites and pilgrimages into a single sacred encounter.

Ayodhyā is implied as the locus where the fruits of all tīrthas and yajñas are obtained.

It alludes to yajña, tīrtha-snāna (holy bathing), and deva-darśana as sources of puṇya whose fruits are matched here.