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Skanda Purana — Prabhasa Khanda, Shloka 64

अत ऊर्ध्वं महाभागाः सौख्यमोक्षप्रदायकाः यतोऽत्र ते च पाषाणाः कृष्णचक्रेण चित्रिताः

ata ūrdhvaṃ mahābhāgāḥ saukhyamokṣapradāyakāḥ yato'tra te ca pāṣāṇāḥ kṛṣṇacakreṇa citritāḥ

അതുകൊണ്ട്, ഹേ മഹാഭാഗ്യവാന്മാരേ, ഇതിന് ശേഷം ഇവ സുഖവും മോക്ഷവും നൽകുന്നവയായി കണക്കാക്കപ്പെടുന്നു; കാരണം ഇവിടെ ആ കല്ലുകൾ കൃഷ്ണചക്രചിഹ്നത്തോടെ അലങ്കരിക്കപ്പെട്ടിരിക്കുന്നു.

अतःtherefore/from this point
अतः:
Sambandha (Discourse adverb/सम्बन्ध)
TypeIndeclinable
Rootअतः (अव्यय)
Formहेतौ/तस्मात्-अर्थे अव्ययम् (indeclinable; ‘therefore/from this’)
ऊर्ध्वम्further/upwards
ऊर्ध्वम्:
Sambandha (Adverbial/सम्बन्ध)
TypeIndeclinable
Rootऊर्ध्व (प्रातिपदिक)
Formक्रियाविशेषणरूपेण अव्ययवत् (adverbial accusative; ‘upwards/further’)
महाभागाःthe greatly fortunate ones
महाभागाः:
Karta (Subject/कर्ता)
TypeNoun
Rootमहा (प्रातिपदिक) + भाग (प्रातिपदिक)
Formपुंलिङ्गे प्रथमा, बहुवचनम्; कर्मधारय-समासः (महान् भागः यस्य = very fortunate) (masc. nom. pl.)
सौख्य-मोक्ष-प्रदायकाःgivers of happiness and liberation
सौख्य-मोक्ष-प्रदायकाः:
Visheshana (Adjectival to subject/विशेषण)
TypeAdjective
Rootसौख्य (प्रातिपदिक) + मोक्ष (प्रातिपदिक) + प्रदायक (प्रातिपदिक)
Formपुंलिङ्गे प्रथमा, बहुवचनम्; उपपद-तत्पुरुषः (सौख्यं मोक्षं च प्रददाति इति = giver of happiness and liberation) (masc. nom. pl.)
यतःbecause/for
यतः:
Sambandha (Causal/सम्बन्ध)
TypeIndeclinable
Rootयतः (अव्यय)
Formहेतुवाचक-अव्ययम् (indeclinable; ‘because/whence’)
अत्रhere
अत्र:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formदेशवाचक-अव्ययम् (adverb of place)
तेthose
ते:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्गे प्रथमा, बहुवचनम्; सर्वनाम (pronoun; masc. nom. pl.)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्ययम् (conjunction)
पाषाणाःstones
पाषाणाः:
Karta (Subject/कर्ता)
TypeNoun
Rootपाषाण (प्रातिपदिक)
Formपुंलिङ्गे प्रथमा, बहुवचनम् (masc. nom. pl.)
कृष्णचक्रेणby Kṛṣṇa’s discus
कृष्णचक्रेण:
Karana (Instrument/करण)
TypeNoun
Rootकृष्ण (प्रातिपदिक) + चक्र (प्रातिपदिक)
Formनपुंसकलिङ्गे तृतीया, एकवचनम्; तत्पुरुषः/कर्मधारय-भावः (कृष्णस्य चक्रेण / कृष्णं चक्रं = Kṛṣṇa’s discus) (neut. instr. sg.)
चित्रिताःare marked/inscribed
चित्रिताः:
Karma (Predicate participle/कर्म-भाव)
TypeAdjective
Rootचित्र् (धातु)
Formकृदन्तः—क्त-प्रत्ययान्त (past passive participle); पुंलिङ्गे प्रथमा, बहुवचनम् (masc. nom. pl.; ‘marked/painted/inscribed’)

Sūta (Lomaharṣaṇa) to the sages (deduced)

Tirtha: Cakratīrtha (with cakra-śilā/pāṣāṇa)

Type: ghat

Listener: ‘mahābhāgāḥ’—pilgrim audience

Scene: Close view of dark shoreline stones etched with radiant cakra motifs; pilgrims bow and touch them; above, a subtle vision of Kṛṣṇa’s Sudarśana spinning as a cosmic seal, bathing the scene in light.

K
Kṛṣṇa
C
Cakra
P
Pāṣāṇa (sacred stones)

FAQs

Material objects become vessels of grace when sanctified by the Lord’s sign; contact with such sanctified markers is praised as liberating.

Cakratīrtha in Dvārakā, identified by stones marked with Kṛṣṇa’s Cakra.

Implicit veneration through recognizing and revering the Cakra-marked stones; explicit rites follow in subsequent verses.