परनिन्दां च पैशुन्यं परस्य परिवञ्चनम् । परान्नं परपाकं च सति वित्ते त्यजेद्बुधः
paranindāṃ ca paiśunyaṃ parasya parivañcanam | parānnaṃ parapākaṃ ca sati vitte tyajedbudhaḥ
മതി വരുന്ന ധനം ഉണ്ടായിരിക്കുമ്പോൾ, ജ്ഞാനി പരനിന്ദ, പൈശുന്യം (ചാടിപ്പറച്ചിൽ), മറ്റുള്ളവരെ വഞ്ചിക്കൽ, കൂടാതെ മറ്റുള്ളവരുടെ അന്നമോ പാചകമോ ആശ്രയിക്കൽ—ഇവയെല്ലാം ഉപേക്ഷിക്കണം.
Nārada (instructing sages/pilgrims; speaker attribution from immediate narrative context of Adhyāya 30)
Tirtha: Dvārakā (as ethical field)
Type: kshetra
Scene: A pilgrim with means turns away from a gossiping group and instead offers honest help; symbolic dark speech-forms dissolve as he chooses silence and integrity.
Devotion is protected by ethical speech and integrity; spiritual travel is undermined by slander and deceit.
Dvārakā is the implied tīrtha context; the verse teaches yātrā-ethics connected with reaching Dvārakā.
A niyama (discipline): renounce slander, tale-bearing, cheating, and—when capable—dependency on others’ food/cooking.