Skanda Purana — Prabhasa Khanda, Shloka 48

श्रीगोप्य ऊचुः । शीघ्रमानय गोविंदं साधु दर्शय चाच्युतम् । नयनानंदजननं तापत्रयविनाशनम्

śrīgopya ūcuḥ | śīghramānaya goviṃdaṃ sādhu darśaya cācyutam | nayanānaṃdajananaṃ tāpatrayavināśanam

ശ്രീഗോപികൾ പറഞ്ഞു—വേഗത്തിൽ ഗോവിന്ദനെ കൊണ്ടുവരിക; ദയചെയ്ത് അച്യുതന്റെ ദർശനം കാണിക്കൂ. അവൻ കണ്ണുകൾക്ക് ആനന്ദം നൽകുന്നവനും ത്രിതാപനാശകനുമാണ്.

श्रीगोप्यःthe revered gopīs
श्रीगोप्यः:
Karta (Subject/कर्ता)
TypeNoun
Rootश्री-गोपी (प्रातिपदिक; श्री + गोपी)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन; संबोधनार्थे वक्तृ-निर्देशः (speakers)
ऊचुःsaid
ऊचुः:
Kriya (Action/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष, बहुवचन
शीघ्रम्quickly
शीघ्रम्:
Kriya-vishesana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootशीघ्र (प्रातिपदिक)
Formअव्यय; क्रियाविशेषण (adverb)
आनयbring
आनय:
Kriya (Action/क्रिया)
TypeVerb
Rootनी (धातु) उपसर्गः आ-
Formलोट् (Imperative), परस्मैपद, मध्यमपुरुष, एकवचन
गोविन्दम्Govinda
गोविन्दम्:
Karma (Object/कर्म)
TypeNoun
Rootगोविन्द (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
साधुproperly / indeed
साधु:
Kriya-vishesana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootसाधु (प्रातिपदिक)
Formअव्यय; प्रशंसार्थक-क्रियाविशेषण (approving adverb: ‘well/indeed’)
दर्शयshow
दर्शय:
Kriya (Action/क्रिया)
TypeVerb
Rootदृश् (धातु) णिच् (causative)
Formलोट् (Imperative), परस्मैपद, मध्यमपुरुष, एकवचन; णिजन्त (causative)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक-समुच्चय (conjunction)
अच्युतम्Acyuta (the infallible one)
अच्युतम्:
Karma (Object/कर्म)
TypeNoun
Rootअच्युत (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
नयनानन्दजननम्producer of delight to the eyes
नयनानन्दजननम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootनयन + आनन्द + जनन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; विशेषणम् (qualifying Govinda/Acyuta)
तापत्रयविनाशनम्destroyer of the threefold suffering
तापत्रयविनाशनम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootताप + त्रय + विनाशन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; विशेषणम्

Gopikāḥ

Tirtha: Dvārakā (darśana of Govinda/Acyuta)

Type: kshetra

Listener: Uddhava

Scene: The gopīs, reverent yet urgent, implore Uddhava to bring Govinda immediately; their eyes are wide with longing, conveying that Kṛṣṇa’s sight itself is healing and annihilates the threefold suffering.

G
Govinda (Kṛṣṇa)
A
Acyuta

FAQs

Darśana of the Lord is healing: devotion seeks not mere vision, but liberation from tapa-traya through divine grace.

The request occurs within the Dvārakā sacred setting, near Mayasaras, emphasizing the place as a stage for Kṛṣṇa-darśana.

No formal rite is stated; the devotional act requested is darśana—being shown the Lord.