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Skanda Purana — Mahesvara Khanda, Shloka 20

यदत्र दीयते दानं हूयते यच्च पावके । सर्वं तदक्षयं विद्याज्जपानशनसाधनात्

yadatra dīyate dānaṃ hūyate yacca pāvake | sarvaṃ tadakṣayaṃ vidyājjapānaśanasādhanāt

ഇവിടെ നൽകുന്ന ദാനവും പവിത്രാഗ്നിയിൽ അർപ്പിക്കുന്ന ഹോമാഹുതിയും—ജപവും ഉപവാസാദി ധർമ്മാചരണങ്ങളും കൊണ്ടുള്ള ശക്തിയാൽ അവയൊക്കെയും അക്ഷയമാണെന്ന് അറിയുക।

yatwhatever (that which)
yat:
Karma (Object/कर्म)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; relative pronoun (यत्)
atrahere
atra:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootatra (अव्यय)
Formअव्यय; स्थानवाचक क्रियाविशेषण (locative adverb)
dīyateis given
dīyate:
Kriya (Action/क्रिया)
TypeVerb
Rootdā (दा, धातु)
Formलट् (वर्तमान), प्रथमपुरुष, एकवचन; कर्मणि प्रयोग (passive)
dānamgift, donation
dānam:
Karma (Object/कर्म)
TypeNoun
Rootdāna (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन
hūyateis offered (as oblation)
hūyate:
Kriya (Action/क्रिया)
TypeVerb
Roothu (हु, धातु)
Formलट् (वर्तमान), प्रथमपुरुष, एकवचन; कर्मणि प्रयोग (passive)
yatwhatever (that which)
yat:
Karma (Object/कर्म)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; relative pronoun
caand
ca:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चयबोधक निपात (conjunction)
pāvakein the fire
pāvake:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootpāvaka (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7), एकवचन
sarvamall (of that)
sarvam:
Karma (Object/कर्म)
TypeNoun
Rootsarva (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन
tatthat
tat:
Karma (Object/कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; demonstrative pronoun
akṣayamimperishable, inexhaustible
akṣayam:
Karma (Object/कर्म)
TypeAdjective
Roota-kṣaya (प्रातिपदिक); na + kṣaya (क्षय)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; विशेषण (qualifier of तत्/सर्वम्)
vidyātshould know
vidyāt:
Kriya (Action/क्रिया)
TypeVerb
Rootvid (विद्, धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपद
japarecitation
japa:
Hetu (Cause/हेतु)
TypeNoun
Rootjapa (प्रातिपदिक)
Formसमासपूर्वपद; जप (m.)
anaśanafasting
anaśana:
Hetu (Cause/हेतु)
TypeNoun
Rootanaśana (प्रातिपदिक)
Formसमासमध्यपद; अनशन (n.) fasting
sādhanātfrom the practice/means of japa and fasting
sādhanāt:
Apadana (Source/अपादान)
TypeNoun
Rootjapa-anaśana-sādhana (प्रातिपदिक); जप + अनशन + साधन
Formनपुंसकलिङ्ग, पञ्चमी (5), एकवचन; समास: जपानशनसाधन (determinative: 'means consisting of japa and fasting')

Nārada

Tirtha: Nāradīya-saras (contextual)

Type: kund

Listener: Pārtha (addressed in nearby verse; discourse context suggests instruction to Arjuna)

Scene: Pilgrims at a forest-lake tīrtha: a small homa-kuṇḍa with steady flames, a donor placing gifts before a priest, and a devotee seated in japa with rudrākṣa; the atmosphere suggests ‘akṣaya’ merit being sanctified by mantra and restraint.

N
Nāradīya-saras
P
pāvaka (sacred fire)

FAQs

At a powerful tīrtha, dharmic acts like charity and fire-offerings become akṣaya when supported by disciplined practice.

Nāradīya-saras, where dāna and homa are said to yield imperishable merit.

Dāna (charity), homa (offerings into fire), along with japa and anaśana (fasting/abstinence).