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Skanda Purana — Mahesvara Khanda, Shloka 177

मंतव्यमथ बोद्धव्यं सप्तैताः समिधो मम । हुतं नारायणध्यानाद्भुंक्ते नारायणः स्वयम्

maṃtavyamatha boddhavyaṃ saptaitāḥ samidho mama | hutaṃ nārāyaṇadhyānādbhuṃkte nārāyaṇaḥ svayam

ഇത് ധ്യാനിച്ച് ശരിയായി ഗ്രഹിക്കേണ്ടത്—ഈ ഏഴും എന്റെ സമിധകളാണ്. നാരായണധ്യാനത്തിലൂടെ അർപ്പിക്കുന്ന ഹവിസ്സിനെ നാരായണൻ തന്നേ സ്വീകരിക്കുന്നു.

mantavyamshould be contemplated
mantavyam:
Kriya (Action/क्रिया)
TypeVerb
Rootman (धातु) + tavya (कृत्-प्रत्यय)
Formतव्यत्-कृदन्त (gerundive/obligative), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; भावे/कर्तरि प्रयोगे ‘to be thought/should be considered’
athathen
atha:
Sambandha (discourse marker)
TypeIndeclinable
Rootatha (अव्यय)
Formअनन्तरार्थक-अव्यय (particle: then/now)
boddhavyamshould be understood
boddhavyam:
Kriya (Action/क्रिया)
TypeVerb
Rootbudh (धातु) + tavya (कृत्-प्रत्यय)
Formतव्यत्-कृदन्त (gerundive/obligative), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘to be known/should be understood’
saptaseven
sapta:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootsapta (संख्या-प्रातिपदिक)
Formसंख्याविशेषण, (एताः इति सर्वनामस्य विशेषणम्)
etāḥthese
etāḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
samidhaḥfuel-sticks (for sacrifice)
samidhaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootsamidh (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
mamaof me, my
mama:
Shashthi-sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootmad (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/Genitive), एकवचन
hutamoffered (as oblation)
hutam:
Karma (Object/कर्म)
TypeVerb
Roothu (धातु) + ta (क्त)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘offered/oblation offered’
nārāyaṇa-dhyānātfrom (the) meditation on Nārāyaṇa
nārāyaṇa-dhyānāt:
Hetu/Apadana (Cause/Ablative source)
TypeNoun
Rootnārāyaṇa (प्रातिपदिक) + dhyāna (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (नारायणस्य ध्यानम्), नपुंसकलिङ्ग; पञ्चमी (5th/Ablative), एकवचन
bhuṅkteenjoys, consumes
bhuṅkte:
Kriya (Action/क्रिया)
TypeVerb
Rootbhuj (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष, एकवचन
nārāyaṇaḥNārāyaṇa
nārāyaṇaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootnārāyaṇa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
svayamhimself
svayam:
Sambandha (emphasis)
TypeIndeclinable
Rootsvayam (अव्यय)
Formस्वार्थक-अव्यय (indeclinable: self/oneself)

A spiritually realized son (speaker not named in the snippet; Kaumārikākhaṇḍa narrative context)

Scene: An inner altar within the heart-lotus where seven samidh-like rays feed a flame; above, Nārāyaṇa appears as the subtle enjoyer of the offering, serene and all-pervading.

N
Nārāyaṇa

FAQs

Meditation is portrayed as a true sacrifice: offerings made in Nārāyaṇa-dhyāna reach the Divine directly.

No tīrtha is mentioned; the verse emphasizes inner worship through dhyāna.

Nārāyaṇa-dhyāna (meditation on Nārāyaṇa) is prescribed as the means of ‘offering’ in an inner yajña.