पुनरोंकारमाहात्म्यं त्रिलोचनसमुद्भवः । त्रिलोचनप्रभावोथ केदाराख्यानमेव च
punaroṃkāramāhātmyaṃ trilocanasamudbhavaḥ | trilocanaprabhāvotha kedārākhyānameva ca
വീണ്ടും ഓംകാരത്തിന്റെ മഹാത്മ്യം പ്രസ്താവിക്കുന്നു; ത്രിലോചനന്റെ ഉദ്ഭവവും ത്രിലോചനന്റെ പ്രഭാവവും; കൂടാതെ കേദാരാഖ്യാനവും।
Skanda
Tirtha: Oṃkāreśvara/Trilocaneśvara/Kedāreśvara (Kāśī context)
Type: kshetra
Listener: Ṛṣis/śrotṛ-gaṇa (contextual)
Scene: A narrator enumerates forthcoming māhātmyas: Oṃkāra’s greatness, the emergence of Trilocana, Trilocana’s power, and the Kedāra narrative—set against Kāśī’s ghāṭas and clustered liṅga-shrines.
Mantra (Oṃ) and deity-manifestation (Trilocana) are presented as mutually reinforcing sources of grace, anchoring liberation in both sound and sacred place.
Trilocana and Kedāra—understood as prominent Śaiva loci within the Kāśī landscape (and Kedāra as a wider sacred tradition).
No explicit rite is stated; the emphasis points toward Oṃ-japa and darśana of Trilocana as implied devotional acts.