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Skanda Purana — Kashi Khanda, Shloka 22

सुखिनोपि वयं जाता दुःखिनो वयमास्म च । जेतारश्च वयं जाताः पराजेतार एव च

sukhinopi vayaṃ jātā duḥkhino vayamāsma ca | jetāraśca vayaṃ jātāḥ parājetāra eva ca

ഞങ്ങൾ സുഖികളായും ജനിച്ചു, ദുഃഖികളായും ആയിരുന്നു; ഞങ്ങൾ ജയികളായും മാറി, പരാജിതരായും മാറി.

सुखिनःhappy
सुखिनः:
Karta (Subject-complement/कर्ता-विशेषण)
TypeAdjective
Rootसुखिन् (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा, बहुवचन; विशेषण (वयम्)
अपिalso/even
अपि:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (particle)
वयम्we
वयम्:
Karta (Subject/कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम; प्रथमा, बहुवचन
जाताःbecame/were born
जाताः:
Kriya (Predicate/क्रिया)
TypeVerb
Rootजन् (धातु) → जात (कृदन्त)
Formक्त-प्रत्ययान्त कृदन्त; पुल्लिङ्ग, प्रथमा, बहुवचन
दुःखिनःunhappy/sorrowful
दुःखिनः:
Karta (Subject-complement/कर्ता-विशेषण)
TypeAdjective
Rootदुःखिन् (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा, बहुवचन; विशेषण (वयम्)
वयम्we
वयम्:
Karta (Subject/कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम; प्रथमा, बहुवचन
आस्मwere
आस्म:
Kriya (Predicate/क्रिया)
TypeVerb
Rootअस् (धातु)
Formलङ् (Imperfect), उत्तमपुरुष (1st person), बहुवचन; परस्मैपद
and
:
Sambandha (Conjunction/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय
जेतारःvictors
जेतारः:
Karta (Subject-complement/कर्ता-विशेषण)
TypeNoun
Rootजि (धातु) → जेतृ (प्रातिपदिक/कृदन्त)
Formतृ-प्रत्ययान्त कर्तृवाचक; पुल्लिङ्ग, प्रथमा, बहुवचन
and
:
Sambandha (Conjunction/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय
वयम्we
वयम्:
Karta (Subject/कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम; प्रथमा, बहुवचन
जाताःbecame
जाताः:
Kriya (Predicate/क्रिया)
TypeVerb
Rootजन् (धातु) → जात (कृदन्त)
Formक्त-प्रत्ययान्त कृदन्त; पुल्लिङ्ग, प्रथमा, बहुवचन
पराजेतारःthose who are defeated/losers
पराजेतारः:
Karta (Subject-complement/कर्ता-विशेषण)
TypeNoun
Rootपरा + जि (धातु) → पराजेतृ (प्रातिपदिक/कृदन्त)
Formतृ-प्रत्ययान्त कर्तृवाचक; पुल्लिङ्ग, प्रथमा, बहुवचन
एवindeed/just
एव:
Sambandha (Emphasis/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक-अव्यय (particle of emphasis)
and
:
Sambandha (Conjunction/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय

Pilgrims/supplicants (addressing Śiva in Kāśī; contextually within Skanda’s narration to Agastya)

Tirtha: Kāśī

Type: kshetra

Listener: Īśvara (the Lord)

Scene: A balanced composition: one side shows joy and triumph—garlands, raised banners; the other shows sorrow and defeat—fallen standards, tears—while the central figure turns toward the Lord, seeking peace beyond both.

Ś
Śiva

FAQs

Worldly opposites—joy/sorrow, victory/defeat—rotate endlessly in saṃsāra; liberation lies beyond these fluctuations.

Kāśī is the implied locus; the chapter’s thrust is that Śiva’s grace in Kāśī grants the transcendent goal.

None here; it is a reflection meant to awaken vairāgya (dispassion).