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Skanda Purana — Kashi Khanda, Shloka 53

पितामहस्य वचनाद्दिवोदासे महीपतौ । धर्मेण शासति पुरीं क उपायो विधीयताम्

pitāmahasya vacanāddivodāse mahīpatau | dharmeṇa śāsati purīṃ ka upāyo vidhīyatām

പിതാമഹൻ (ബ്രഹ്മാ)യുടെ ആജ്ഞപ്രകാരം മഹീപതി ദിവോദാസൻ ധർമ്മത്തോടെ നഗരി ഭരിക്കുമ്പോൾ, ഇനി എന്ത് ഉപായം നിശ്ചയിക്കണം?

पितामहस्यof Brahmā (grandfather)
पितामहस्य:
Sambandha (Possessor/सम्बन्ध)
TypeNoun
Rootपितामह (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (6th/Genitive), एकवचन
वचनात्from the word/command
वचनात्:
Apadana (Source/अपादान)
TypeNoun
Rootवचन (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी-विभक्ति (5th/Ablative), एकवचन
दिवोदासेin/when (king) Divodāsa
दिवोदासे:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootदिवोदास (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (7th/Locative), एकवचन
महीपतौ(as) the king
महीपतौ:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootमहीपति (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति, एकवचन; दिवोदासे इत्यस्य विशेषण/अप्पोजिशन
धर्मेणby righteousness
धर्मेण:
Karana (Means/करण)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (3rd/Instrumental), एकवचन
शासतिrules/governs
शासति:
Kriya (Action/क्रिया)
TypeVerb
Rootशास् (धातु)
Formलट्-लकार, प्रथमपुरुष, एकवचन, परस्मैपद
पुरीम्the city
पुरीम्:
Karma (Object/कर्म)
TypeNoun
Rootपुरी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन
कःwhat?/which?
कः:
Karta (Subject/कर्ता)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, प्रथमा-विभक्ति, एकवचन, पुंलिङ्ग; प्रश्नार्थक
उपायःmeans, strategy
उपायः:
Karta (Subject/कर्ता)
TypeNoun
Rootउपाय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
विधीयताम्let (it) be arranged/devised
विधीयताम्:
Kriya (Action/क्रिया)
TypeVerb
Rootवि + धा (धातु)
Formलोट्-लकार (Imperative/benedictive sense), प्रथमपुरुष, एकवचन, कर्मणि-प्रयोग (Passive)

Śiva (Devadeva) (contextual continuation of reply)

Tirtha: Kāśī

Type: kshetra

Scene: Śiva reflects on the obstacle: Divodāsa rules Kāśī righteously by Brahmā’s word; the question arises—what dharmic means can be devised?

B
Brahmā (Pitāmaha)
D
Divodāsa
K
Kāśī (implied city)

FAQs

Dharma is portrayed as binding and authoritative—even divine plans must account for the legitimacy of righteous rule established by Brahmā’s word.

Kāśī/Vārāṇasī as a city whose governance and sanctity are central to the narrative.

None; it raises a political-dharmic dilemma about rightful rule and the means to proceed.