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Skanda Purana — Kashi Khanda, Shloka 16

निर्विकल्पं निरारंभं निर्मायं निरुपद्रवम् । यस्येत्थं संविकल्प्यंते संज्ञाः संज्ञोदितस्य वै

nirvikalpaṃ nirāraṃbhaṃ nirmāyaṃ nirupadravam | yasyetthaṃ saṃvikalpyaṃte saṃjñāḥ saṃjñoditasya vai

അത് നിർവികൽപം, നിരാരംഭം, നിർമായ, നിരുപദ്രവം. എങ്കിലും നാമാതീതമായ ആ പരതത്ത്വത്തിന് ഇത്തരത്തിലുള്ള സംജ്ഞകൾ കല്പനയാൽ ആരോപിക്കപ്പെടുന്നു.

निर्विकल्पम्free from conceptual distinctions
निर्विकल्पम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootनिर् (उपसर्ग) + विकल्प (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; उपपद-तत्पुरुषः (विकल्प-रहितम्)
निरारम्भम्without beginning/undertaking
निरारम्भम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootनिर् (उपसर्ग) + आरम्भ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; आरम्भ-रहितम्
निर्मायम्free from māyā/illusion
निर्मायम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootनिर् (उपसर्ग) + माया (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; माया-रहितम्
निरुपद्रवम्without disturbance/affliction
निरुपद्रवम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootनिर् (उपसर्ग) + उपद्रव (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; उपद्रव-रहितम्
यस्यof whom/of which
यस्य:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, षष्ठी (6th/Genitive), एकवचन; सम्बन्धसूचक
इत्थम्thus
इत्थम्:
Kriya-vishesana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootइत्थम् (अव्यय)
Formप्रकारवाचक-अव्यय (thus/in this manner)
संविकल्प्यन्तेare conceptually constructed
संविकल्प्यन्ते:
Kriya (Action/क्रिया)
TypeVerb
Rootसम्+वि+कॢप् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), बहुवचन; आत्मनेपदम्; कर्मणि/भावे प्रयोग (are conceived/are constructed)
संज्ञाःdesignations/names
संज्ञाः:
Karta (Subject/कर्ता)
TypeNoun
Rootसंज्ञा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
संज्ञोदितस्यof the one indicated by designation
संज्ञोदितस्य:
Sambandha (Genitive relation/सम्बन्ध)
TypeAdjective
Rootसंज्ञा (प्रातिपदिक) + उदित (प्रातिपदिक/कृदन्त)
Formपुं/नपुंसकलिङ्ग, षष्ठी (6th/Genitive), एकवचन; षष्ठी-तत्पुरुषः (संज्ञया उदितः = designated/indicated by a name)
वैindeed
वै:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootवै (अव्यय)
Formनिश्चयार्थक-अव्यय (indeed/verily)

Skanda (deduced: Kāśīkhaṇḍa commonly Skanda speaking to Agastya)

Tirtha: Kāśī (Avimukta)

Type: kshetra

Listener: Pilgrimage audience seeking the ‘secret’ of Kāśī

Scene: A teacher-sage in Kāśī draws names on water with a reed; the letters dissolve instantly, while the underlying river remains—symbolizing saṃjñā-kalpanā on the nirvikalpa ground.

B
Brahman
M
Māyā (concept)

FAQs

Ultimate reality transcends concepts and names; language is a helpful convention, not a final capture of truth.

Within Kāśīkhaṇḍa, Kāśī functions as the sanctified context for such highest teaching.

None; the verse clarifies the limits of conceptualization and naming.