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Skanda Purana — Brahma Khanda, Shloka 4

सुखासीनं च तं दृष्ट्वा विघ्नांतमुपलक्ष्य च । अथापृच्छंस्त ऋषयः काश्चित्प्रास्ताविकीः कथाः

sukhāsīnaṃ ca taṃ dṛṣṭvā vighnāṃtamupalakṣya ca | athāpṛcchaṃsta ṛṣayaḥ kāścitprāstāvikīḥ kathāḥ

അവനെ സുഖാസീനനായി കണ്ടും വിഘ്നങ്ങൾ ശമിച്ചതായി ഗ്രഹിച്ചും, സംവാദാരംഭത്തിനായി ഋഷിമാർ ചില പ്രാസ്താവിക ചോദ്യങ്ങൾ ചോദിച്ചു।

सुखासीनम्seated comfortably
सुखासीनम्:
Karma (Object/कर्म)
TypeAdjective
Rootसुख-आसीन (कृदन्त; √आस् धातु)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन; कृदन्त-भूतकृदन्त/क्त (आसीन = seated) with उपपद 'सुख' (in comfort)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
तम्him
तम्:
Karma (Object/कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (कर्म), एकवचन; सर्वनाम
दृष्ट्वाhaving seen
दृष्ट्वा:
Kriya (Gerundial action/क्रिया)
TypeVerb
Root√दृश् (धातु)
Formक्त्वान्त-अव्ययकृदन्त (gerund/absolutive): ‘having seen’
विघ्नान्तम्the remover/end of obstacles
विघ्नान्तम्:
Karma (Object/कर्म)
TypeAdjective
Rootविघ्नान्त (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (कर्म), एकवचन; समासः विघ्नानाम् अन्तः/अन्तकः इति (obstacle-ending/obstacle-destroying)
उपलक्ष्यhaving recognized
उपलक्ष्य:
Kriya (Gerundial action/क्रिया)
TypeVerb
Rootउप-√लक्ष् (धातु)
Formक्त्वान्त-अव्ययकृदन्त (gerund): ‘having noticed/recognized’
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
अथthen
अथ:
Sambandha (Discourse marker/सम्बन्ध)
TypeIndeclinable
Rootअथ (अव्यय)
Formअनन्तरबोधक-अव्यय (then/thereupon)
अपृच्छन्asked
अपृच्छन्:
Kriya (Action/क्रिया)
TypeVerb
Root√प्रच्छ् (धातु)
Formलङ् (अनद्यतनभूत), प्रथमपुरुष, बहुवचन; परस्मैपद
तेthey
ते:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; सर्वनाम (they)
ऋषयःsages
ऋषयः:
Karta (Subject/कर्ता)
TypeNoun
Rootऋषि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
काश्चित्some
काश्चित्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootक (सर्वनाम-प्रातिपदिक) + चित् (अव्यय-प्रत्यय)
Formस्त्रीलिङ्ग, प्रथमा, बहुवचन; अनिश्चितवाचक-सर्वनाम (some)
प्रास्ताविकीःintroductory, preliminary
प्रास्ताविकीः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootप्रास्ताविक (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, बहुवचन
कथाःstories, topics
कथाः:
Karma (Object/कर्म)
TypeNoun
Rootकथा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, बहुवचन

Narrator

Tirtha: Dharmāraṇya

Type: kshetra

Listener: assembled ṛṣis

Scene: A tranquil forest āśrama: sages seated in a semicircle, the Sūta comfortably seated on a low āsana; the atmosphere suggests that earlier disturbances have ceased; hands raised in respectful inquiry.

Ṛṣis
S
Sūta (implied)

FAQs

Sacred teaching proceeds with proper preparation—settling the setting, removing hindrances, and beginning with fitting questions.

The scene remains in Naimiṣāraṇya; the verse itself does not praise a distinct tīrtha.

No explicit ritual; it implies vighna-śānti (removal of obstacles) as a prerequisite for dharma-kathā.