प्रदक्षिणप्रक्रमणाद्देवदेवस्य शूलिनः । तस्याग्रे मरणाच्चैव जातासीह नृपांगना
pradakṣiṇaprakramaṇāddevadevasya śūlinaḥ | tasyāgre maraṇāccaiva jātāsīha nṛpāṃganā
ദേവദേവനായ ശൂലധാരി ശിവനെ ദക്ഷിണാവർത്തമായി പ്രദക്ഷിണം ചെയ്തതുകൊണ്ടും, അവന്റെ സന്നിധിയിൽ തന്നേ മരിച്ചതുകൊണ്ടും, ഹേ രാജസ്ത്രീ, നീ രാജകുമാരിയായി ജനിച്ചു.
Narrator (contextual; explaining the cause of auspicious rebirth)
Tirtha: Śrīgiri-Śūlin-sannidhi
Type: kshetra
Listener: nṛpāṅganā (royal lady/queen)
Scene: A sage/knower explains to a royal lady that her prior pradakṣiṇā of Śiva and death before him caused her rebirth as a princess; Śiva’s shrine and dhvaja-stambha appear as symbolic backdrop, with a luminous aura suggesting divine sanction.
Devotion expressed through pradakṣiṇā and surrender at a holy Śiva-presence is portrayed as spiritually transformative, shaping rebirth.
The Śiva-shrine context (Śrīgiri/Śivālaya) is the implied sacred locale where death in the deity’s presence bears fruit.
Pradakṣiṇā of Śiva (Śūlin) is explicitly praised as a meritorious act.