अतो भावमयं विश्वं पुण्यं पापं च भावतः । ते उभे भावहीनस्य न भवेतां कदाचन
ato bhāvamayaṃ viśvaṃ puṇyaṃ pāpaṃ ca bhāvataḥ | te ubhe bhāvahīnasya na bhavetāṃ kadācana
അതുകൊണ്ട് ഈ സർവ്വലോകവും ഭാവമയമാണ്; പുണ്യവും പാപവും ഭാവത്തിൽ നിന്നുതന്നെ ഉദ്ഭവിക്കുന്നു. യഥാർത്ഥ ഭാവമില്ലാത്തവനിൽ അവ രണ്ടും ഒരിക്കലും പതിയുകയില്ല.
Narrator (contextual purāṇic voice; specific speaker not explicit in this snippet)
Scene: A contemplative sage instructs a listener: the world arises from bhāva; puṇya and pāpa appear as subtle forms around the heart, dissolving for the bhāva-less ascetic.
Inner intention (bhāva) is decisive; actions bear the fruit of merit or sin according to the disposition behind them.
No specific tīrtha is named in this verse; it gives a general dharma principle that later supports sacred-place narratives.
No explicit ritual is prescribed; the verse emphasizes the inner condition that makes worship and dharma effective.