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Skanda Purana — Brahma Khanda, Shloka 7

सर्वत्र संशयाविष्टः श्रद्धाहीनोऽतिचंचलः । परमार्थात्परिभ्रष्टः संसृतेर्न हि मुच्यते

sarvatra saṃśayāviṣṭaḥ śraddhāhīno'ticaṃcalaḥ | paramārthātparibhraṣṭaḥ saṃsṛterna hi mucyate

എവിടെയും സംശയത്തിൽ ആകപ്പെട്ട്, ശ്രദ്ധയില്ലാതെ അത്യന്തം ചഞ്ചലനായി—പരമാർത്ഥത്തിൽ നിന്ന് തെറ്റിപ്പോയവൻ—സംസാരത്തിൽ നിന്ന് തീർച്ചയായും മോചിതനാകുന്നില്ല.

सर्वत्रeverywhere
सर्वत्र:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootसर्वत्र (अव्यय)
Formअव्यय, देशवाचक क्रियाविशेषण (locative adverb)
संशयाविष्टःpossessed by doubt
संशयाविष्टः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसंशय-आविष्ट (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; ‘आविष्ट’ = भूतकृदन्त (क्त) √विश्/आ-विश्; समासः—तत्पुरुषः (संशयेन आविष्टः)
श्रद्धाहीनःdevoid of faith
श्रद्धाहीनः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootश्रद्धा-हीन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समासः—तत्पुरुषः (श्रद्धया हीनः)
अतिचंचलःvery restless
अतिचंचलः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootअति-चञ्चल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; उपसर्गपूर्वक-विशेषण; समासः—तत्पुरुषः (अतिशयेन चञ्चलः)
परमार्थात्from the highest truth/goal
परमार्थात्:
Apadana (Source/Ablative/अपादान)
TypeNoun
Rootपरम-अर्थ (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/Ablative), एकवचन; समासः—कर्मधारयः (परमः अर्थः)
परिभ्रष्टःfallen away/deviated
परिभ्रष्टः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootपरि-भ्रष्ट (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; भूतकृदन्त (क्त) √भ्रंश्/भ्रश् with परि- (fallen away)
संसृतेःfrom/of saṃsāra (worldly existence)
संसृतेः:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootसंसृति (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th/Genitive), एकवचन
not
:
Avyaya (Negation/अव्यय)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध निपात (negation particle)
हिindeed/for
हि:
Avyaya (Particle/अव्यय)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle), हेत्वर्थ/निश्चयार्थक (indeed/for)
मुच्यतेis liberated/released
मुच्यते:
Kriya (Action/क्रिया)
TypeVerb
Rootमुच् (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; आत्मनेपदम्; कर्मणि-प्रयोगः (passive: is released)

Sūta

Listener: Ṛṣis (implied)

Scene: A restless wanderer, eyes darting, surrounded by swirling thoughts and crossroads, fails to reach a luminous peak labeled 'paramārtha'; in contrast, a steady pilgrim walks a straight path.

Ś
Śraddhā
S
Saṃśaya
S
Saṃsāra
P
Paramārtha

FAQs

Persistent doubt and absence of śraddhā destabilize practice and obstruct liberation from saṃsāra.

No tīrtha is referenced; the teaching is psychological and soteriological (about liberation).

Implicitly, it prescribes steadiness and faith by warning against doubt and fickleness.