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Skanda Purana — Brahma Khanda, Shloka 32

अभ्यासबहुला धर्माः शास्त्रदृष्टाः सहस्रशः । सम्यक्संसेविताः कालात्सिद्धिं यच्छंति वा न वा

abhyāsabahulā dharmāḥ śāstradṛṣṭāḥ sahasraśaḥ | samyaksaṃsevitāḥ kālātsiddhiṃ yacchaṃti vā na vā

ശാസ്ത്രങ്ങളിൽ അഭ്യാസം അധികം ആവശ്യപ്പെടുന്ന ആയിരക്കണക്കിന് ധർമ്മങ്ങൾ കാണപ്പെടുന്നു; അവയെ ശരിയായി അനുഷ്ഠിച്ചാലും കാലാനന്തരം സിദ്ധി ലഭിക്കുമോ ഇല്ലയോ—നിശ്ചയം ഇല്ല.

abhyāsa-bahulāḥabounding in repeated practice
abhyāsa-bahulāḥ:
Karta (Subject/कर्ता)
TypeAdjective
Rootabhyāsa (प्रातिपदिक) + bahula (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा-विभक्तिः (Nominative), बहुवचनम्; ‘dharmāḥ’ इति विशेषणम्
dharmāḥdharmas/practices
dharmāḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootdharma (धर्म) (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा-विभक्तिः (Nominative), बहुवचनम्
śāstra-dṛṣṭāḥseen/attested in the scriptures
śāstra-dṛṣṭāḥ:
Karta (Subject/कर्ता)
TypeAdjective
Rootśāstra (प्रातिपदिक) + dṛṣṭa (कृदन्त; √dṛś/दृश्, क्त)
Formपुंलिङ्गे, प्रथमा-विभक्तिः (Nominative), बहुवचनम्; ‘dharmāḥ’ इति विशेषणम्
sahasraśaḥin thousands, innumerably
sahasraśaḥ:
Kriyāviśeṣaṇa (Adverbial)
TypeIndeclinable
Rootsahasra (सहस्र) (प्रातिपदिक)
Formअव्यय (Adverb): बहुत्व/परिमाण-वाचकः (‘by thousands’)
samyakproperly
samyak:
Kriyāviśeṣaṇa (Adverbial)
TypeIndeclinable
Rootsamyak (सम्यक्)
Formअव्यय (Adverb): प्रकार-वाचकः (‘properly’)
saṃsevitāḥpractised/served
saṃsevitāḥ:
Karta (Subject/कर्ता)
TypeAdjective
Rootsaṃsevita (कृदन्त; √sev/सेव् + sam- उपसर्ग, क्त)
Formपुंलिङ्गे, प्रथमा-विभक्तिः (Nominative), बहुवचनम्; ‘dharmāḥ’ इति विशेषणम्
kālātafter time / in course of time
kālāt:
Apādāna (Source/अपादान)
TypeNoun
Rootkāla (काल) (प्रातिपदिक)
Formपुंलिङ्गे, पञ्चमी-विभक्तिः (Ablative), एकवचनम्
siddhimsuccess, attainment
siddhim:
Karman (Object/कर्म)
TypeNoun
Rootsiddhi (सिद्धि) (प्रातिपदिक)
Formस्त्रीलिङ्गे, द्वितीया-विभक्तिः (Accusative), एकवचनम्
yacchantigrant, bestow
yacchanti:
Kriyā (Action/क्रिया)
TypeVerb
Root√yam (यम्)
Formलट्-लकारः (Present), प्रथम-पुरुषः (3rd person), बहुवचनम्; परस्मैपदम्
or
:
Sambandha (Connector)
TypeIndeclinable
Rootvā (वा)
Formअव्यय (Particle): विकल्पार्थकः (‘or’)
nanot
na:
Pratiṣedha (Negation)
TypeIndeclinable
Rootna (न)
Formअव्यय (Particle): निषेधार्थकः
or
:
Sambandha (Connector)
TypeIndeclinable
Rootvā (वा)
Formअव्यय (Particle): विकल्पार्थकः (‘or’)

Sanatkumāra

Listener: Bhagavān Rudra

Scene: Sanatkumāra reflects on the countless practices taught in śāstra, heavy with repetition; the scene shows stacks of manuscripts and a long path fading into distance, contrasting with the implied ‘short path’ to be revealed.

S
Sanatkumāra
Ś
Śāstra
D
Dharma
S
Siddhi

FAQs

Not all lengthy disciplines guarantee realization; one should seek the most effective, essence-teachings.

No holy site is referenced; the theme is discerning efficacious dharma.

None directly; it contrasts extensive, repetitive sādhanas with the desire for a more immediate means.