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Skanda Purana — Brahma Khanda, Shloka 57

नमो वेदांतवेद्याय वेदमूलनिवासिने । नमो विविक्तचेष्टाय निवृत्तगुण वृत्तये

namo vedāṃtavedyāya vedamūlanivāsine | namo viviktaceṣṭāya nivṛttaguṇa vṛttaye

വേദാന്തത്തിലൂടെ അറിയപ്പെടുന്നവനേ, വേദങ്ങളുടെ മൂലത്തിൽ അധിവസിക്കുന്നവനേ, നമസ്കാരം. പൂർണ്ണമായി വിവിക്തമായ ചേഷ്ടയുള്ളവനേ, ഗുണവൃത്തികളുടെ ചലനത്തിൽ നിന്ന് നിവൃത്തനായവനേ, പ്രണാമം.

namaḥsalutations
namaḥ:
Sambodhana/Address (सम्बोधन-प्रयोग)
TypeIndeclinable
Rootnam (धातु)
Formअव्यय; नमः-इति नमस्कारार्थक-निपात
vedāntavedyāyato the one knowable by Vedānta
vedāntavedyāya:
Sampradana (सम्प्रदान)
TypeAdjective
Rootveda-anta + vedya (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; समासः—तत्पुरुष (vedānta-vedya = knowable through Vedānta)
vedamūlanivāsineto the one dwelling in the Veda’s root
vedamūlanivāsine:
Sampradana (सम्प्रदान)
TypeNoun
Rootveda + mūla + nivāsin (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; समासः—तत्पुरुष (veda-mūla-nivāsin = abiding in the root/source of the Veda)
namaḥsalutations
namaḥ:
Sambodhana/Address (सम्बोधन-प्रयोग)
TypeIndeclinable
Rootnam (धातु)
Formअव्यय; नमः-इति नमस्कारार्थक-निपात
viviktaceṣṭāyato the one of distinct (withdrawn) activity
viviktaceṣṭāya:
Sampradana (सम्प्रदान)
TypeNoun
Rootvivikta + ceṣṭā (प्रातिपदिक)
Formस्त्रीलिङ्ग (चेष्टा), चतुर्थी (4th/Dative), एकवचन; समासः—कर्मधारय (vivikta-ceṣṭā = distinct/solitary activity)
nivṛttaguṇavṛttayeto the one whose activity is withdrawn from the guṇas
nivṛttaguṇavṛttaye:
Sampradana (सम्प्रदान)
TypeNoun
Rootnivṛtta + guṇa + vṛtti (प्रातिपदिक)
Formस्त्रीलिङ्ग (वृत्ति), चतुर्थी (4th/Dative), एकवचन; समासः—तत्पुरुष (nivṛtta-guṇa-vṛtti = whose function is withdrawn from the guṇas)

King (Rājā) praising Śiva (implicit)

Scene: A sage holds palm-leaf Upaniṣads; behind him a serene Śiva-like luminous presence, while the three guṇas are symbolized as colored strands (white/red/black) lying stilled at the feet.

Ś
Śiva
V
Veda
V
Vedānta

FAQs

Śiva is the Vedāntic reality—root of the Vedas—beyond the guṇas and worldly entanglement.

No particular tīrtha is mentioned; the focus is philosophical praise.

No explicit ritual; it implies study/contemplation (Vedānta) and detached devotion to Śiva.