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Shloka 86

Praṇava-Māhātmya and the Twofold Mantra (Sūkṣma–Sthūla) in Śaiva Sādhanā

क्षमाशृङ्गः शमश्रोत्रो वेदध्वनिविभूषितः । आस्तिक्यचक्षुर्निश्वासगुरुबुद्धिमना वृषः

kṣamāśṛṅgaḥ śamaśrotro vedadhvanivibhūṣitaḥ | āstikyacakṣurniśvāsagurubuddhimanā vṛṣaḥ

ധർമ്മവൃഷഭത്തിന്റെ കൊമ്പുകൾ ക്ഷമ; ചെവികൾ ശമം (ശാന്തി); അവൻ വേദധ്വനിയാൽ അലങ്കരിക്കപ്പെട്ടവൻ. അവന്റെ കണ്ണുകൾ ആസ്തിക്യം (ശ്രദ്ധ), അവന്റെ ശ്വാസം ഗുരുഭക്തി; അവന്റെ മനസ് സ്ഥിരം, ഉന്നത ബുദ്ധിയാൽ സമ്പന്നം.

क्षमाशृङ्गः(one) whose horns are forbearance
क्षमाशृङ्गः:
Karta (कर्ता)
TypeNoun
Rootkṣamā (प्रातिपदिक) + śṛṅga (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; बहुव्रीहिः (क्षमाः शृङ्गे यस्य सः)
शमश्रोत्रः(one) whose ears are tranquility
शमश्रोत्रः:
Karta (कर्ता)
TypeNoun
Rootśama (प्रातिपदिक) + śrotra (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; बहुव्रीहिः (शमः श्रोत्रे यस्य सः)
वेदध्वनिविभूषितःadorned with the sound of the Veda
वेदध्वनिविभूषितः:
Karta (कर्ता)
TypeAdjective
Rootveda (प्रातिपदिक) + dhvani (प्रातिपदिक) + vibhūṣita (विभूषित, कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; भूतकृदन्त (क्त) ‘विभूषित’; तत्पुरुष-समासः (वेदध्वनिना विभूषितः)
आस्तिक्यचक्षुः(one) whose eyes are faith (theism)
आस्तिक्यचक्षुः:
Karta (कर्ता)
TypeNoun
Rootāstikya (प्रातिपदिक) + cakṣus (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; बहुव्रीहिः (आस्तिक्यं चक्षुः यस्य सः)
निश्वासगुरुबुद्धिमना(one) whose breath, intellect and mind are weighty/steadfast
निश्वासगुरुबुद्धिमना:
Karta (कर्ता)
TypeNoun
Rootniśvāsa (प्रातिपदिक) + guru (प्रातिपदिक) + buddhi (प्रातिपदिक) + manas (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; बहुव्रीहिः (निश्वासः गुरुर्बुद्धिः मनः यस्य सः / यस्य मनः गुरुबुद्धि-निश्वासयुक्तम्)
वृषःbull
वृषः:
Karta (कर्ता)
TypeNoun
Rootvṛṣa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन

Suta Goswami

Tattva Level: pashu

Shiva Form: Paśupatinātha

Significance: Ethical purification (dharma-lakṣaṇa) as the inner ‘vehicle’ for approaching Paśupati; cultivation of kṣamā, śama, āstikya, and guru-bhakti as prerequisites for Śiva-anugraha.

Role: teaching

S
Shiva

FAQs

It presents Dharma as a living support for Shiva-oriented life: forbearance, inner calm, faith, reverence to the Guru, and Vedic orientation become the “limbs” by which the seeker is stabilized and guided toward Shiva (Pati) and liberation.

Linga-worship is upheld not only by outer rites but by inner qualities—kshama, shama, astikya, and guru-bhakti—through which devotion becomes pure and fit to receive Saguna Shiva’s grace, ultimately leading the devotee toward the higher, transcendent understanding.

Practice japa with Vedic/Shiva mantras (especially Panchakshara) with a calm mind (shama), cultivate forgiveness (kshama), and maintain guru-reverence; these are the inner disciplines that make external worship (such as Linga-puja with bhasma and rudraksha) spiritually effective.