Shloka 146

Praṇava-Māhātmya and the Twofold Mantra (Sūkṣma–Sthūla) in Śaiva Sādhanā

Devanagari script

पितृलोकं समासाद्यक्रमान्मुक्तो भवेन्मृतः । क्रियायुक्तदशभ्यश्च तपोयुक्तो विशिष्यते

Transliteration

pitṛlokaṃ samāsādyakramānmukto bhavenmṛtaḥ | kriyāyuktadaśabhyaśca tapoyukto viśiṣyate

Translation

പിതൃലോകത്തെ പ്രാപിച്ച ശേഷം മരിച്ചവൻ ക്രമേണ മോക്ഷം പ്രാപിക്കുന്നു; ക്രിയാനുഷ്ഠാനത്തിൽ ഏർപ്പെട്ട പത്ത് പേരിൽ തപസ്സുള്ളവൻ ശ്രേഷ്ഠനായി കണക്കാക്കപ്പെടുന്നു।

Word by Word

• पितृलोकम्: the world of the ancestors
• पितृलोकम्: Karma (कर्म)
• Type: Noun
• Root: पितृ-लोक (प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया विभक्ति, एकवचन; समासः षष्ठी-तत्पुरुषः (पितॄणां लोकः)

• समासाद्य: having reached
• समासाद्य: Kriyā-viśeṣaṇa (क्रियाविशेषण)
• Type: Verb
• Root: सम्-आ-√सद् (धातु)
• Form: ल्यप्/क्त्वान्त-समकक्ष अव्ययकृदन्त (Gerund), पूर्वकालिक क्रिया

• क्रमात्: gradually, in sequence
• क्रमात्: Adhikaraṇa/Hetu (अधिकरण/हेतु)
• Type: Noun
• Root: क्रम (प्रातिपदिक)
• Form: पुंलिङ्ग, पञ्चमी विभक्ति, एकवचन; अव्ययीभावार्थे—क्रमेण/क्रमशः (by stages)

• मुक्तः: liberated
• मुक्तः: Karta (कर्ता)
• Type: Verb
• Root: मुच् (धातु)
• Form: क्त-प्रत्ययान्त कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा विभक्ति, एकवचन; कर्तरि भावे (freed)

• भवेत्: would become
• भवेत्: Kriyā (क्रिया)
• Type: Verb
• Root: भू (धातु)
• Form: विधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपद

• मृतः: a dead person / one who has died
• मृतः: Karta (कर्ता)
• Type: Noun
• Root: मृ (धातु)
• Form: क्त-प्रत्ययान्त कृदन्त (past participle used substantively), पुंलिङ्ग, प्रथमा विभक्ति, एकवचन

• क्रियायुक्तदशभ्यः: than ten who are engaged in rites
• क्रियायुक्तदशभ्यः: Apādāna (अपादान)
• Type: Noun
• Root: क्रिया-युक्त-दश (प्रातिपदिक)
• Form: पुंलिङ्ग, पञ्चमी विभक्ति, बहुवचन; समासः (क्रियया युक्ताः दश) कर्मधारय-तत्पुरुष-समाससदृशः; अपादानार्थे (than ten endowed with ritual action)

• च: and
• च: Sambandha (सम्बन्ध)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: समुच्चय-निपात (conjunction)

• तपोयुक्तः: one endowed with austerity
• तपोयुक्तः: Karta (कर्ता)
• Type: Noun
• Root: तपस्-युक्त (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा विभक्ति, एकवचन; समासः तृतीया-तत्पुरुषः (तपसा युक्तः)

• विशिष्यते: is superior/excels
• विशिष्यते: Kriyā (क्रिया)
• Type: Verb
• Root: वि-शिष् (धातु)
• Form: लट्-लकार (वर्तमान), प्रथमपुरुष, एकवचन; आत्मनेपद

Speaker

Suta Goswami

Shaiva Theology

Tattva Level: pashu

Jyotirlinga Context

Significance: Affirms a graded post-mortem ascent culminating in liberation; encourages Śiva-oriented dharma (kriyā and tapas) as supports for release from bondage.

Cosmic Context

Cosmic Event: Post-mortem transit to Pitṛloka; karmic maturation (kramāt) leading toward mukti.

Characters & Entities

• Pitrs

FAQs

What is the spiritual significance of this verse in the Shiva Purana?

It teaches that post-death progress can culminate in liberation over time, and that inner purification through tapas is spiritually higher than ritual performance alone.

How does this verse relate to the worship of the Linga or Saguna Shiva?

Linga-worship is a sacred kriyā, but this verse emphasizes that such worship bears its highest fruit when joined with tapas—self-discipline, restraint, and inward devotion to Shiva as Pati who grants moksha.

What ritualistic or meditative practice is suggested here?

Go beyond external rites by adding tapas: disciplined japa of the Panchakshara (Om Namaḥ Śivāya), vrata-based self-restraint, and steady meditation alongside prescribed Shaiva observances.