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Shiva Purana — Vayaviya Samhita, Shloka 3

साधक-दीक्षा तथा मन्त्रसाधन

Puraścaraṇa and the Discipline of the Mantra-Sādhaka

पूर्वांतं पूर्ववत्कृत्वा हुत्वाहुतिशतं तथा । संतर्प्य मूलमन्त्रेण कलशैर्देशिकोत्तमः

pūrvāṃtaṃ pūrvavatkṛtvā hutvāhutiśataṃ tathā | saṃtarpya mūlamantreṇa kalaśairdeśikottamaḥ

മുൻവിധി മുൻപുപോലെ പൂർത്തിയാക്കി, ശ്രേഷ്ഠ ദേശികൻ അഗ്നിയിൽ നൂറ് ആഹുതികൾ അർപ്പിച്ചു; കൂടാതെ മൂലമന്ത്രംകൊണ്ട് കലശങ്ങളിലൂടെ ദേവതയെ വിധിപ്രകാരം സന്തർപ്പിച്ചു।

पूर्व-अन्तम्the earlier concluding part/previous ending rite
पूर्व-अन्तम्:
Karma (कर्म)
TypeNoun
Rootपूर्व (प्रातिपदिक) + अन्त (प्रातिपदिक)
Formपुंलिङ्ग (m.), द्वितीया-विभक्ति (Acc. 2), एकवचन (sg.); समासः कर्मधारय/तत्पुरुषः (pūrvaḥ antaḥ)
पूर्ववत्as before
पूर्ववत्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootपूर्ववत् (अव्यय)
Formअव्यय (Avyaya), क्रियाविशेषण (adverb)
कृत्वाhaving done
कृत्वा:
Kriyā (क्रिया)
TypeVerb
Rootकृ (धातु)
Formक्त्वान्त (absolutive/gerund), पूर्वकालिक क्रिया
हुत्वाhaving offered (into fire)
हुत्वा:
Kriyā (क्रिया)
TypeVerb
Rootहु (धातु)
Formक्त्वान्त (absolutive/gerund), पूर्वकालिक क्रिया
आहुति-शतम्a hundred oblations
आहुति-शतम्:
Karma (कर्म)
TypeNoun
Rootआहुति (प्रातिपदिक) + शत (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), द्वितीया-विभक्ति (Acc. 2), एकवचन (sg.); द्विगु-समासः (śataṃ āhutīnām)
तथाlikewise, also
तथा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय (Avyaya), क्रियाविशेषण (adverb)
संतर्प्यhaving satisfied/propitiated
संतर्प्य:
Kriyā (क्रिया)
TypeVerb
Rootसम्+तृप् (धातु)
Formल्यप्-प्रत्ययान्त अव्ययकृदन्त (gerund), पूर्वकालिक क्रिया
मूल-मन्त्रेणwith the root-mantra
मूल-मन्त्रेण:
Karaṇa (करण)
TypeNoun
Rootमूल (प्रातिपदिक) + मन्त्र (प्रातिपदिक)
Formपुंलिङ्ग (m.), तृतीया-विभक्ति (Instr. 3), एकवचन (sg.); समासः कर्मधारयः (mūlaḥ saḥ mantraḥ)
कलशैःwith pots (ritual vessels)
कलशैः:
Karaṇa (करण)
TypeNoun
Rootकलश (प्रातिपदिक)
Formपुंलिङ्ग (m.), तृतीया-विभक्ति (Instr. 3), बहुवचन (pl.)
देशिक-उत्तमःthe excellent teacher (officiant)
देशिक-उत्तमः:
Karta (कर्ता)
TypeNoun
Rootदेशिक (प्रातिपदिक) + उत्तम (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा-विभक्ति (Nom. 1), एकवचन (sg.); समासः कर्मधारयः (uttamaḥ deśikaḥ)

Suta Goswami

Tattva Level: pati

S
Shiva

FAQs

It presents the Shaiva Siddhanta principle that inner devotion is stabilized through correct ritual order: homa (fire offering) and mantra-driven consecration purify the worshipper and make the offering fit for Lord Shiva’s grace.

The use of kalaśas and the mūlamantra indicates formal, Saguna worship—typically expressed as abhiṣeka and mantra-upacāra—where Shiva is approached as the manifest Lord who accepts offerings for the devotee’s purification and uplift.

A structured Shaiva pūjā sequence: complete the preliminary rite, perform a hundred āhutis in homa, and then do mantra-guided kalaśa offerings/abhisheka while maintaining focused japa of the principal Shiva mantra.