Manvantarāṇukīrtana
Enumeration of the Manvantaras and Manus
सत्यनेत्ररताश्चान्ये एते सप्तर्षयोऽपरे । देवाश्च भूतरजसस्तपःप्रकृतयस्तथा
satyanetraratāścānye ete saptarṣayo'pare | devāśca bhūtarajasastapaḥprakṛtayastathā
സത്യദർശനത്തിൽ പരായണരായ മറ്റുചിലർ—ഇവർ മറ്റൊരു സപ്തർഷിമാരാണ്. അതുപോലെ ഭൂതഗുണങ്ങളിൽ (രജസ് മുതലായ) നിന്നു ജനിച്ച സ്വഭാവമുള്ള ദേവന്മാർ ചിലർ; ചിലരുടെ സ്വരൂപം തന്നേ തപസ് ആണ്.
Suta Goswami
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
It distinguishes spiritual temperaments: some beings are oriented to satya-darśana (truth-vision), some are shaped by guṇic impulses, and some are naturally grounded in tapas—implying that liberation in Shaiva thought matures through purification and Shiva-oriented insight beyond the guṇas.
Linga/Saguna-Shiva worship is a practical support for moving from guṇa-driven life toward satya-darśana; devotion, discipline, and contemplation refine the seeker so Shiva’s reality is ‘seen’ rather than merely believed.
Tapas is the implied discipline: steady japa of the Panchakshara (Om Namaḥ Śivāya), along with purity practices like Tripuṇḍra (bhasma) and Rudrāksha, to stabilize the mind and grow truth-oriented perception.