Shloka 30
Arjuna–Gaṇa Saṃvāda: Bāṇādhikāra, Tāpasa-veṣa, and the Ethics of Tapas (अर्जुन-गणसंवादः)
भिल्ल उवाच । अज्ञोसि त्वं ऋषिर्नासि मरणं त्वीहसे कथम् । देहि बाणं सुखन्तिष्ठ त्वन्यथा क्लेशभाग्भवेः
bhilla uvāca | ajñosi tvaṃ ṛṣirnāsi maraṇaṃ tvīhase katham | dehi bāṇaṃ sukhantiṣṭha tvanyathā kleśabhāgbhaveḥ
ഭില്ലൻ പറഞ്ഞു—നീ അജ്ഞാനിയാണ്; ഋഷിയല്ല. ഇവിടെ മരണം എങ്ങനെ തേടുന്നു? അമ്പ് തരിക, സുഖമായി ഇരിക്ക; അല്ലെങ്കിൽ ക്ലേശത്തിന്റെ പങ്കാളിയാകും.
Bhilla (tribal hunter)
Tattva Level: pashu
Role: teaching
FAQs
It highlights that death sought through ignorance (ajñāna) is not liberation; without right understanding and Shiva-oriented discipline, one only accrues kleśa (affliction), aligning with the Shaiva Siddhanta emphasis on removing pāśa (bondage) through true knowledge and grace.
The verse contrasts misguided self-will with the calm stability expected of a devotee; in Saguna Shiva worship (Linga-upāsanā), steadiness, surrender, and right intent are central—actions divorced from devotion and discernment do not lead toward Shiva’s anugraha (grace).
A practical takeaway is to abandon impulsive acts and cultivate steadiness—support this with daily Shiva-japa (especially the Panchakshara, “Om Namaḥ Śivāya”) and a calm, disciplined approach to sādhanā rather than extreme gestures.