Shloka 42
Vṛṣeśākhya-Śivāvatāra and the Initiation of the Kṣīrasāgara-Manthana
Churning of the Milk Ocean
जयं प्रापुस्सुरास्सर्वे विष्णुना परिरक्षिताः । दैत्याः पलायितास्तत्र हताः सामरविष्णुना
jayaṃ prāpussurāssarve viṣṇunā parirakṣitāḥ | daityāḥ palāyitāstatra hatāḥ sāmaraviṣṇunā
വിഷ്ണുവിന്റെ സംരക്ഷണത്താൽ എല്ലാ ദേവന്മാരും വിജയം നേടി. അവിടെ ദൈത്യർ പിന്മാറി ഓടി; യുദ്ധത്തിൽ സമരവീരനായ വിഷ്ണു അവരെ വധിച്ചു.
Suta Goswami
Tattva Level: pashu
FAQs
The verse highlights that victory arises when dharma is safeguarded by divine grace. In a Shaiva reading, such protection ultimately functions within Shiva’s supreme order (Pati), showing that when the righteous align with the divine will, destructive forces (daityas) lose power and are overcome.
Though Viṣṇu is the visible protector here, the Shiva Purana frames all cosmic governance as operating under Shiva’s supreme reality. Linga/Saguṇa worship trains the devotee in śaraṇāgati (surrender) and steadiness, so that divine protection manifests as victory over adharma—externally as conflict, and internally as passions.
A practical takeaway is protective devotion: japa of the Pañcākṣarī mantra (“Om Namaḥ Śivāya”) with bhasma (tripuṇḍra) and/or rudrākṣa, praying for the safeguarding of dharma and the conquest of inner daityas such as anger and pride.