दिव्यरथारोहणम् — Śiva’s Ascent on the Divine Chariot
Pre-battle Portents
तदा पशुपतीत्येतत्तस्य नाम महेशितुः । प्रसिद्धमभवद्वध्वा सर्वलोकेषु शर्मदम्
tadā paśupatītyetattasya nāma maheśituḥ | prasiddhamabhavadvadhvā sarvalokeṣu śarmadam
അപ്പോൾ (ശത്രുവിനെ) വധിച്ചതിന് ശേഷം, ആ മഹേശ്വരന്റെ ‘പശുപതി’ എന്ന നാമം സർവ്വലോകങ്ങളിലും പ്രസിദ്ധമായി; അത് മംഗളവും ശാന്തിയും നൽകുന്നതായി.
Suta Goswami
Tattva Level: pati
Shiva Form: Paśupatinātha
Sthala Purana: Name-etymology episode: after slaying the foe, Śiva’s epithet ‘Paśupati’ becomes universally famed as a śarmada (peace-bestowing) name; this is a title-origin motif rather than a Jyotirliṅga foundation.
Significance: Recalling/uttering the name ‘Paśupati’ is framed as śarmada—conferring welfare and inner peace—aligning with nāma-smaraṇa as a bhakti practice.
Mantra: paśupati
Type: stotra
Role: liberating
It explains how Shiva’s epithet “Paśupati” becomes widely revered: as the Lord (Pati) who governs and liberates bound beings (paśus), his victorious act becomes a source of śarma—peace and auspicious well-being—for all worlds.
The verse highlights Shiva’s manifest (saguṇa) lordship through a concrete divine act that establishes his sacred name. In Linga-worship, devotees invoke such names (like Paśupati) to approach the transcendent Lord through his compassionate, accessible forms and qualities.
Japa of Shiva’s names—especially “Paśupati”—along with Pañcākṣarī mantra practice (Om Namaḥ Śivāya) is a direct takeaway, cultivating śarma (inner peace) and surrender to Shiva as the liberating Lord of all beings.