दुन्दुभिनिर्ह्रादनिर्णयः / Dundubhinirhrāda’s Stratagem: Targeting the Brāhmaṇas
परं भक्तिप्रदं धन्यं शिवप्रीतिकरं शिवम् । परमज्ञानदं रम्यं विकारहरणं परम्
paraṃ bhaktipradaṃ dhanyaṃ śivaprītikaraṃ śivam | paramajñānadaṃ ramyaṃ vikāraharaṇaṃ param
ആ പരമ ശിവൻ ധന്യൻ—പരമഭക്തി നൽകുന്നവൻ, ശിവപ്രീതികരൻ. അവൻ പരമജ്ഞാനം ദാനം ചെയ്യുന്നു, അത്യന്തം രമണീയൻ, അന്തർവികാരങ്ങളും മലിനതകളും പരമമായി ഹരിക്കുന്നവൻ.
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Sthala Purana: Not tied to a Jyotirliṅga; it is a doctrinal praise: Śiva as giver of bhakti and parama-jñāna, and remover of vikāras (mala/kleśa-like impurities).
Significance: Positions Śiva as the direct source of devotion and liberating knowledge; pilgrimage benefit is interiorized as purification (vikāra-haraṇa) culminating in grace (anugraha).
Type: stotra
Role: liberating
It praises Śiva as the Supreme (Pati) who both awakens mature bhakti and grants para-jñāna, removing vikāras—inner impurities and mental distortions that obstruct liberation.
By affirming that devotion which pleases Śiva leads to highest knowledge, it supports Saguna worship—such as Liṅga-pūjā—as a purifying path where grace culminates in realization of Śiva’s supreme nature.
Cultivate bhakti that “pleases Śiva” through steady japa of the Pañcākṣarī (Om Namaḥ Śivāya) and daily Śiva-upāsanā (e.g., Liṅga-abhiṣeka), aiming at purification of vikāras and rise of para-jñāna.