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Shiva Purana — Rudra Samhita, Shloka 30

शुक्रोत्पत्तिः तथा महेश्वरदर्शनम् (Śukra’s Emergence and the Vision of Maheśvara)

इयं देवी जगन्माता परितुष्टा ममोपरि । क्रोधं विहाय सकलं प्रसन्ना मां निरीक्षताम्

iyaṃ devī jaganmātā parituṣṭā mamopari | krodhaṃ vihāya sakalaṃ prasannā māṃ nirīkṣatām

ഈ ദേവി—ജഗന്മാതാവ്—എന്നോടു പ്രസന്നയാണ്. അവൾ സകല ക്രോധവും വിട്ട് പ്രസന്നയായി എന്നെ അനുഗ്രഹദൃഷ്ടിയാൽ നോക്കട്ടെ.

इयम्this
इयम्:
कर्ता (Kartā)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; सर्वनाम
देवीgoddess
देवी:
कर्ता (Kartā)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
जगत्-माताmother of the world
जगत्-माता:
कर्ता (Kartā)
TypeNoun
Rootजगत् (प्रातिपदिक) + मातृ (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; षष्ठी-तत्पुरुषः (जगतः माता)
परितुष्टाfully pleased
परितुष्टा:
कर्ता-विशेषण (Kartā-viśeṣaṇa)
TypeAdjective
Rootपरि + √तुष् (धातु)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; कर्मणि-भूतकृदन्त (PPP) ‘fully pleased/satisfied’
ममof me / my
मम:
सम्बन्ध (Sambandha/Genitive relation)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/षष्ठी), एकवचन; सर्वनाम
उपरिtowards/over (me)
उपरि:
अधिकरण (Adhikaraṇa)
TypeIndeclinable
Rootउपरि (अव्यय)
Formदेशवाचक-अव्यय/उपसर्गसदृश (adverb/postposition)
क्रोधम्anger
क्रोधम्:
कर्म (Karma)
TypeNoun
Rootक्रोध (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
विहायhaving abandoned
विहाय:
पूर्वकाल-क्रिया (Pūrvakāla-kriyā)
TypeVerb
Rootवि + √हा (धातु)
Formक्त्वा-प्रत्ययान्त अव्यय (gerund/absolutive), अर्थः ‘having abandoned’
सकलम्entirely
सकलम्:
कर्म-विशेषण (Karma-viśeṣaṇa)
TypeAdjective
Rootसकल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; विशेषण (क्रोधम् qualifies as ‘entire’)
प्रसन्नाgracious/pleased
प्रसन्ना:
कर्ता-विशेषण (Kartā-viśeṣaṇa)
TypeAdjective
Rootप्रसन्न (प्रातिपदिक/कृदन्त)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; विशेषण
माम्me
माम्:
कर्म (Karma)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formद्वितीया (2nd/द्वितीया), एकवचन; सर्वनाम
निरीक्षताम्let (her) look upon
निरीक्षताम्:
क्रिया (Kriyā)
TypeVerb
Rootनि + √ईक्ष् (धातु)
Formलोट्-लकार (Imperative), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद; आशीर्लिङ्गार्थे/आज्ञार्थे ‘let her look’

Sūta Gosvāmin (narrating the Yuddhakhaṇḍa dialogue in summary style)

Tattva Level: pashu

Sthala Purana: Not a Jyotirliṅga-sthala passage; the verse functions as a supplicatory turn where the Goddess’ wrath (nigraha) is requested to become grace (anugraha).

Significance: General phala implied: pacification of divine anger and reception of prasāda through śaraṇāgati (seeking refuge).

Type: stotra

Shakti Form: Durgā

Role: liberating

D
Devī (Jaganmātā)

FAQs

It highlights the Shaiva-Siddhānta ethic of śaraṇāgati (surrender): grace (prasāda) arises when anger and agitation are relinquished, and the devotee seeks the Divine Mother’s benevolent regard.

In Purāṇic Shaiva practice, devotion to Saguna Shiva is inseparable from honoring Śakti (Devī). Seeking the Mother’s calm, gracious gaze mirrors the devotee’s approach to the Liṅga—approaching with humility, pacifying inner krodha, and receiving anugraha (divine favor).

A practical takeaway is krodha-śānti: before japa of “Om Namaḥ Śivāya” or Liṅga-pūjā, offer a brief prayer of forgiveness and calm the mind; then perform japa with a prasanna (serene) heart to invite anugraha.