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Shloka 41

त्रिपुरदीक्षाविधानम् — Tripura Dīkṣā: Prescriptive Procedure

Chapter on the Ordinance of Initiation

अथ विष्णुं स सस्मार तुष्टाव च हृदा बहु । नष्टोत्साहो विचेतस्को हृदयेन विदूयता

atha viṣṇuṃ sa sasmāra tuṣṭāva ca hṛdā bahu | naṣṭotsāho vicetasko hṛdayena vidūyatā

അപ്പോൾ അവൻ ശ്രീവിഷ്ണുവിനെ സ്മരിച്ചു, ഹൃദയത്തിൽ നിന്ന് ഏറെ സ്തുതിച്ചു. അവന്റെ ഉത്സാഹം നഷ്ടപ്പെട്ടു; മനസ്സ് കലങ്ങിയിരുന്നു; ഉള്ളിൽ ദുഃഖത്താൽ ദഹിച്ചുകൊണ്ടിരുന്നു।

अथthen
अथ:
Nipāta (निपात)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रम/आरम्भसूचक (then/now)
विष्णुम्Viṣṇu
विष्णुम्:
Karma (कर्म)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Accusative, 2nd), एकवचन; देवता-नाम
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative, 1st), एकवचन; सर्वनाम
सस्मारremembered
सस्मार:
Kriyā (क्रिया)
TypeVerb
Rootस्मृ (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd), एकवचन; परस्मैपद; ‘remembered’
तुष्टावpraised
तुष्टाव:
Kriyā (क्रिया)
TypeVerb
Rootस्तु (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd), एकवचन; परस्मैपद; ‘praised’
and
:
Nipāta (निपात)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
हृदाwith (his) heart
हृदा:
Karaṇa (करण)
TypeNoun
Rootहृद् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (Instrumental, 3rd), एकवचन; ‘with the heart’
बहुmuch/greatly
बहु:
Kriyā-viśeṣaṇa (क्रिया-विशेषण)
TypeIndeclinable
Rootबहु (प्रातिपदिक)
Formअव्ययवत् क्रियाविशेषण-प्रयोगः (adverbial use)
नष्ट-उत्साहःwith lost courage
नष्ट-उत्साहः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootनष्ट (कृदन्त; √नश् धातु) + उत्साह (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative, 1st), एकवचन; तत्पुरुषः; ‘उत्साहः नष्टः यस्य’ = whose enthusiasm is lost
विचेतस्कःbewildered
विचेतस्कः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootवि (उपसर्ग) + चेतस् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative, 1st), एकवचन; बहुव्रीहिः ‘विगतं/विकृतं चेतः यस्य’ = bewildered/without composure
हृदयेनwith (his) heart
हृदयेन:
Karaṇa (करण)
TypeNoun
Rootहृदय (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (Instrumental, 3rd), एकवचन; ‘with/in the heart’
विदूयताbeing tormented/burning
विदूयता:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootवि + दूय (धातु)
Formपुंलिङ्ग, तृतीया (Instrumental, 3rd), एकवचन; वर्तमानकृदन्त (शतृ/शानच्-भावः) ‘vidūyat’ = burning/tormented; तृतीया-विशेषणत्वेन ‘with a tormented (heart)’

Suta Goswami (narrating the Yuddhakhaṇḍa episode to the sages at Naimiṣāraṇya)

Tattva Level: pashu

V
Vishnu

FAQs

It shows the inner turning-point where, when personal strength collapses, one seeks divine refuge through heartfelt remembrance and praise. In Shaiva understanding, such humility prepares the soul (paśu) to receive grace beyond ego-driven effort.

Although Viṣṇu is named here, the Purana’s broader Shaiva frame emphasizes that sincere devotion to the Divine (saguṇa upāsanā) steadies the mind in संकट (distress). The same principle applies in Liṅga-worship: with a softened heart, one approaches Śiva as the compassionate Lord who removes fear and grants clarity.

Heart-centered smaraṇa (remembrance) and stuti (praise). Practically, it aligns with japa of a chosen mantra—especially the Pañcākṣarī “Om Namaḥ Śivāya”—done with repentance, steadiness, and inward focus.