त्रिपुरदीक्षाविधानम् — Tripura Dīkṣā: Prescriptive Procedure
Chapter on the Ordinance of Initiation
मुंडिनं म्लानवस्त्रं च गुंफिपात्रसमन्वितम् । दधानं पुंजिकां हस्ते चालयंतं पदेपदे
muṃḍinaṃ mlānavastraṃ ca guṃphipātrasamanvitam | dadhānaṃ puṃjikāṃ haste cālayaṃtaṃ padepade
അവർ കണ്ടു—മുണ്ഡിതശിരസ്സുള്ള ഒരാളെ; മങ്ങിയ വസ്ത്രം ധരിച്ച്, തുന്നിച്ചേർത്ത പാത്രം വഹിക്കുന്നു; കൈയിൽ ചെറിയ പൊട്ടലി പിടിച്ച്, ഓരോ പടിയിലും അത് ഇളക്കിക്കൊണ്ട് നടക്കുന്നു।
Suta Goswami
Tattva Level: pashu
Shiva Form: Bhikṣāṭana
Sthala Purana: The verse depicts an ascetic/beggar-like figure (bhikṣāṭana motif) rather than a specific jyotirliṅga legend; it functions as a narrative sign of concealed divinity testing beings.
Significance: Contemplation of Śiva’s veiling (tirodhāna) through humble disguise cultivates vairāgya and discernment (viveka) in the devotee.
The verse highlights the outward marks of renunciation—simple dress, begging bowl, and minimal possessions—pointing to vairāgya (detachment). In a Shaiva Siddhanta lens, such detachment supports purification of the pashu (bound soul) and prepares it for Shiva-bhakti and grace (anugraha).
By depicting a mendicant-like figure, the text emphasizes humility and surrender—inner dispositions essential for Saguna Shiva worship. Linga-worship is not merely ritual display; it is strengthened when the devotee reduces ego and clinging, approaching Shiva with simplicity and reverence.
The implied takeaway is disciplined simplicity: keep possessions minimal, steady the mind, and practice daily Shiva-remembrance—especially japa of the Panchakshara (Om Namaḥ Śivāya) with a humble, non-ostentatious attitude.