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Shiva Purana — Rudra Samhita, Shloka 50

द्वन्द्वयुद्धवर्णनम् / Description of the Duel-Combats

परिघेनातिमहता भिन्नमूर्द्धा गणाधिपः । वीरभद्रः पपातोर्व्यां मुमोच रुधिरं बहु

parighenātimahatā bhinnamūrddhā gaṇādhipaḥ | vīrabhadraḥ papātorvyāṃ mumoca rudhiraṃ bahu

അതിമഹത്തായ പരിഘപ്രഹാരത്തിൽ തല പിളർന്ന ഗണാധിപൻ വീരഭദ്രൻ ഭൂമിയിൽ വീണു; ധാരാളം രക്തം ഒഴുകി।

परिघेनwith a club
परिघेन:
करण (Instrument/करण)
TypeNoun
Rootपरिघ (प्रातिपदिक)
Formतृतीया-विभक्ति, एकवचन; पुल्लिङ्ग
अति-महतāvery huge
अति-महतā:
करण-विशेषण (Qualifier of instrument)
TypeAdjective
Rootअति (अव्यय) + महत् (प्रातिपदिक)
Formतृतीया-विभक्ति, एकवचन; (agreeing with परिघेन); अव्ययीभाव
भिन्न-मूर्धाwhose head was split
भिन्न-मूर्धा:
कर्ता-विशेषण (Qualifier of subject)
TypeAdjective
Rootभिद् (धातु) → भिन्न (कृदन्त) + मूर्धन् (प्रातिपदिक)
Formप्रथमा-विभक्ति, एकवचन; पुल्लिङ्ग; क्त-प्रत्ययान्त कृदन्त ‘भिन्न’; बहुव्रीहि (भिन्ना मूर्धा यस्य)
गण-अधिपःlord of the gaṇas
गण-अधिपः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootगण (प्रातिपदिक) + अधिप (प्रातिपदिक)
Formप्रथमा-विभक्ति, एकवचन; पुल्लिङ्ग; षष्ठी-तत्पुरुष (गणानाम् अधिपः)
वीरभद्रःVīrabhadra
वीरभद्रः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootवीरभद्र (प्रातिपदिक)
Formप्रथमा-विभक्ति, एकवचन; पुल्लिङ्ग
पपातfell
पपात:
क्रिया (Action)
TypeVerb
Rootपत् (धातु)
Formलिट्-लकार (Perfect/लिट्), प्रथमपुरुष, एकवचन; परस्मैपद
उर्व्याम्on the earth/ground
उर्व्याम्:
अधिकरण (Location/अधिकरण)
TypeNoun
Rootउर्वी (प्रातिपदिक)
Formसप्तमी-विभक्ति (Locative/सप्तमी), एकवचन; स्त्रीलिङ्ग (Feminine)
मुमोचreleased/let out
मुमोच:
क्रिया (Action)
TypeVerb
Rootमुच् (धातु)
Formलिट्-लकार (Perfect/लिट्), प्रथमपुरुष, एकवचन; परस्मैपद
रुधिरम्blood
रुधिरम्:
कर्म (Object/कर्म)
TypeNoun
Rootरुधिर (प्रातिपदिक)
Formद्वितीया-विभक्ति, एकवचन; नपुंसकलिङ्ग (Neuter)
बहुmuch/a lot
बहु:
कर्म-विशेषण (Quantity qualifier of object)
TypeAdjective
Rootबहु (प्रातिपदिक)
Formद्वितीया-विभक्ति, एकवचन; नपुंसकलिङ्ग; क्रियाविशेषणवत् (used adverbially: ‘much’)

Sūta Gosvāmin (narrating to the sages at Naimiṣāraṇya)

Tattva Level: pasha

Shiva Form: Vīrabhadra

V
Vīrabhadra
G
Gaṇas

FAQs

It highlights the transience of the body even for Shiva’s fierce emissary, pointing the seeker to Shaiva Siddhanta’s emphasis on Pati (Shiva) as the ultimate refuge beyond injury, pride, and impermanence.

The Yuddhakhaṇḍa portrays Saguna Shiva’s governance through his Gaṇas; such episodes turn the devotee from fascination with power toward steady Linga-bhakti, where Shiva is worshipped as the compassionate Lord who grants protection and liberation.

In the face of fear and conflict, take refuge in japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) with Tripuṇḍra (bhasma) and Rudrākṣa as supports for steadiness, humility, and remembrance of Shiva as Pati.