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Shloka 9

वीरभद्र–देवयुद्धवर्णनम्

Vīrabhadra and the Battle with the Devas

नन्दिना च हतश्शक्रस्त्रिशूलेन स्तनांतरे

nandinā ca hataśśakrastriśūlena stanāṃtare

നന്ദി ത്രിശൂലംകൊണ്ട് ശക്രനെ വക്ഷസ്ഥലത്തിന്റെ നടുവിൽ കുത്തി വീഴ്ത്തി.

नन्दिनाby Nandin
नन्दिना:
Karana (करण)
TypeNoun
Rootनन्दिन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), एकवचन; कर्तृ-करणभाव (agent/instrument)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
हतःwas struck/killed
हतः:
Kriya (क्रिया)
TypeVerb
Rootहन् (धातु) → हत (कृदन्त-प्रातिपदिक)
Formभूतकर्मणि कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा, एकवचन; कर्मणि प्रयोगे विधेय
शक्रःŚakra (Indra)
शक्रः:
Karma (कर्म)
TypeNoun
Rootशक्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
त्रिशूलेनwith the trident
त्रिशूलेन:
Karana (करण)
TypeNoun
Rootत्रि + शूल (प्रातिपदिक)
Formतत्पुरुष-समास (संख्यापूर्वक), नपुंसकलिङ्ग, तृतीया (3rd/तृतीया), एकवचन; करण (instrument)
स्तन-अन्तरेin the space between the breasts
स्तन-अन्तरे:
Adhikarana (अधिकरण)
TypeNoun
Rootस्तन (प्रातिपदिक) + अन्तर (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी-तत्पुरुष: स्तनयोः अन्तरम्), नपुंसकलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; अधिकरण (location)

Suta Goswami

Tattva Level: pati

Shiva Form: Vīrabhadra

Sthala Purana: Not a Jyotirliṅga passage. Nandin’s trident-strike functions as the reassertion of Śiva’s sovereignty: deva-pride is ‘cut down’ when it overreaches.

Significance: Reinforces bhakti-ethic: Śiva’s sevaka (Nandin) embodies protective power for devotees; surrender to Pati supersedes fear of worldly authority.

Shakti Form: Satī

Role: destructive

Cosmic Event: Mythic reversal: Indra’s fall under Śiva’s emblematic weapon

N
Nandi
I
Indra (Shakra)
T
Trishula

FAQs

It underscores Shaiva Siddhanta’s theme that even the devas are not supreme; when pride and opposition to Shiva’s dharma arise, Shiva’s śakti operates through His attendants like Nandin to humble that ego and restore cosmic order.

Nandin is the foremost devotee and gatekeeper of Saguna Shiva; remembering his victory highlights that protection and grace flow from Shiva’s manifested lordship (Pati) and are accessed through devotion, service, and reverence to Shiva’s symbols such as the Linga and the trident.

Cultivate Nandi-bhakti with japa of the Panchakshara (“Om Namaḥ Śivāya”) and worship facing Nandi before the Shiva-linga; as an inner practice, meditate on surrendering pride, applying Tripuṇḍra (bhasma) as a reminder of Shiva’s sovereignty.