Previous Verse
Next Verse

Shloka 40

दक्षस्य विष्णुं प्रति शरणागतिḥ — Dakṣa’s Appeal to Viṣṇu and the Teaching on Disrespect to Śiva

विनापि वीरभद्रेण नामैतच्चक्रमैश्वरम् । हत्वा गमिष्यत्यधुना सत्वरं हरसन्निधौ

vināpi vīrabhadreṇa nāmaitaccakramaiśvaram | hatvā gamiṣyatyadhunā satvaraṃ harasannidhau

“വീരഭദ്രനില്ലാതെയും ഈ ഐശ്വര്യമയ ദിവ്യചക്രം ഇപ്പോൾ അപരാധിയെ വധിച്ച് വേഗത്തിൽ ഹരന്റെ സന്നിധിയിലേക്കു പോകും.”

विनाwithout
विना:
Sambandha (सम्बन्ध/Exclusion)
TypeIndeclinable
Rootविना (अव्यय)
Formअव्यय; वियोगार्थक उपपद (without)
अपिeven
अपि:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; अप्यर्थ (even)
वीरभद्रेणby/with Vīrabhadra
वीरभद्रेण:
Sahakari/Karana (सहकारी/करण)
TypeNoun
Rootवीरभद्र (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
नामindeed, namely
नाम:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Rootनाम (अव्यय)
Formअव्यय; ख्यात्यर्थक/उपपद (particle: 'namely/indeed')
एतत्this
एतत्:
Karta (कर्ता)
TypeAdjective
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सर्वनाम; चक्रम् इति विशेषण
चक्रम्discus
चक्रम्:
Karta (कर्ता)
TypeNoun
Rootचक्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
ऐश्वरम्lordly, divine
ऐश्वरम्:
Karta (कर्ता)
TypeAdjective
Rootऐश्वर (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण
हत्वाhaving killed
हत्वा:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootहन् (धातु) → हत्वा (क्त्वान्त)
Formअव्ययकृदन्त; क्त्वा-प्रत्यय (gerund/absolutive): 'having slain'
गमिष्यतिwill go
गमिष्यति:
Kriya (क्रिया)
TypeVerb
Rootगम् (धातु)
Formलृट् (Simple Future), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
अधुनाnow
अधुना:
Adhikarana (अधिकरण/Time)
TypeIndeclinable
Rootअधुना (अव्यय)
Formअव्यय; कालवाचक (now)
सत्वरम्quickly, in haste
सत्वरम्:
Sambandha (सम्बन्ध/Adverbial)
TypeIndeclinable
Rootसत्वरम् (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb: quickly)
हर-सन्निधौin Hara's presence
हर-सन्निधौ:
Adhikarana (अधिकरण)
TypeNoun
Rootहर (प्रातिपदिक) + सन्निधि (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन; तत्पुरुष-समास (सप्तमी-तत्पुरुष: 'in the presence of Hara')

Sūta Gosvāmin (narrating the Satī-khaṇḍa episode to the sages, reporting the in-story declaration about Śiva’s divine agency)

Tattva Level: pati

Shiva Form: Vīrabhadra

V
Virabhadra
S
Shiva (Hara)

FAQs

It emphasizes Śiva (Hara) as the supreme Pati: even powerful instruments and warriors are secondary, while divine justice and protection ultimately proceed from Śiva’s sovereign will.

It supports Saguna devotion by portraying Hara as personally present and accessible (“Hara’s presence”), affirming that all divine powers return to and operate under Śiva, the living Lord worshipped as the Liṅga.

A practical takeaway is śaraṇāgati (taking refuge) through japa of the Pañcākṣarī—“Om Namaḥ Śivāya”—and steady remembrance of Hara as the indwelling governor of all forces.